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Skanda Purana — Kashi Khanda, Shloka 33

न जलाप्लुतदेहस्य स्नानमित्यभिधीयते । स स्नातो यो दमस्नातः शुचिः शुद्धमनोमलः

na jalāplutadehasya snānamityabhidhīyate | sa snāto yo damasnātaḥ śuciḥ śuddhamanomalaḥ

صرف پانی سے بدن بھگو لینا ‘اسنان’ نہیں کہلاتا۔ وہی حقیقی سْنات ہے جو دَم کے اسنان سے نہائے—پاک، جس کے من کی میل کچیل دھل چکی ہو۔

not
:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
जलाप्लुतदेहस्यof (one) whose body is immersed in water
जलाप्लुतदेहस्य:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootजल (प्रातिपदिक) + आप्लुत (कृदन्त-प्रातिपदिक) + देह (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन; तत्पुरुषः (जलेन आप्लुतः देहः यस्य) = ‘of one whose body is immersed in water’
स्नानम्bathing
स्नानम्:
Karta (Subject/कर्ता)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; कर्तृस्थानीयं/विधेय (what is called ‘bath’)
इतिthus
इति:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक-अव्यय (quotative particle)
अभिधीयतेis called
अभिधीयते:
Kriya (Action/क्रिया)
TypeVerb
Rootअभि-धा (धातु)
Formलट्-लकार (Present), कर्मणि-प्रयोग (Passive), प्रथमपुरुष (3rd), एकवचन; ‘is called/said’
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; सर्वनाम
स्नातःbathed
स्नातः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस्ना (धातु)
Formकृदन्त (past participle/क्त), पुंलिङ्ग, प्रथमा (1), एकवचन; विधेय-विशेषण (having bathed)
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; सम्बन्धक (relative pronoun)
दमस्नातःone bathed in self-control
दमस्नातः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootदम (प्रातिपदिक) + स्नात (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; तत्पुरुषः (दमे स्नातः) ‘bathed in self-control’
शुचिःpure
शुचिः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषणम्
शुद्धमनोमलःwhose mental impurity is purified
शुद्धमनोमलः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक) + मनस् (प्रातिपदिक) + मल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; बहुव्रीहिः (शुद्धं मनोमलं यस्य सः) ‘whose mind-impurity is cleansed’

Skanda

Tirtha: Gaṅgā snāna in Kāśī (reinterpreted)

Type: ghat

Scene: Two figures at a ghāṭa: one merely splashes water with distracted eyes; the other stands calm, hands in añjali, a luminous aura around the head labeled ‘दमन-स्नान’. The river reflects the second as crystal-clear, while the first reflection is murky—symbolizing mano-mala.

K
Kāśī (Vārāṇasī)

FAQs

External bathing is incomplete without inner restraint; the real cleansing is removal of mental defilement.

Within Kāśī’s pilgrimage framework, the verse teaches that Kāśī’s gift is fulfilled by inner discipline, not water alone.

Practice dama (self-control) as the essential ‘bath’ accompanying any physical snāna.