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Skanda Purana — Kashi Khanda, Shloka 82

अन्यथा विदधात्येष मानवो बुद्धिवैभवात् । भगवत्या भवित्र्याऽसौ विदध्याद्विधिरन्यथा

anyathā vidadhātyeṣa mānavo buddhivaibhavāt | bhagavatyā bhavitryā'sau vidadhyādvidhiranyathā

انسان اپنی عقل کی نمود سے ایک طرح تدبیر کرتا ہے؛ مگر بھگوتی بھویتری، یعنی تقدیر کی الٰہی قوت، انجام کو دوسری ہی طرح مقرر کر دیتی ہے۔

anyathāotherwise
anyathā:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
Formअव्यय; प्रकारवाचक (otherwise)
vidadhātiarranges / does
vidadhāti:
Kriya (Verb/क्रिया)
TypeVerb
Rootdhā (धातु) उपसर्गः vi-
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन
eṣaḥthis (man)
eṣaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
mānavaḥhuman being
mānavaḥ:
Karta (Apposition/समानााधिकरण)
TypeNoun
Rootmānava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
buddhi-vaibhavātfrom the power/splendour of intellect
buddhi-vaibhavāt:
Hetu (Cause/हेतु)
TypeNoun
Rootbuddhi + vaibhava (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; षष्ठी-तत्पुरुष (splendour of intellect)
bhagavatyāby the Blessed (Goddess)
bhagavatyā:
Karana (Instrument/करण)
TypeNoun
Rootbhagavatī (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
bhavitryāby destiny/providence
bhavitryā:
Karana (Instrument/करण)
TypeNoun
Rootbhavitṛ (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; (भवित्री = destiny/providence)
asauthat (person)
asau:
Karta (Subject/कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
vidadhyātwould arrange / should arrange
vidadhyāt:
Kriya (Verb/क्रिया)
TypeVerb
Rootdhā (धातु) उपसर्गः vi-
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन
vidhiḥfate / ordinance
vidhiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvidhi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
anyathāotherwise
anyathā:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
Formअव्यय; प्रकारवाचक

Skanda (deduced: Kāśīkhaṇḍa typically Skanda → Agastya)

Tirtha: Kāśī (contextual)

Type: kshetra

Scene: A scholar-planner draws lines on a palm-leaf map, while above, a luminous feminine power (Bhavitṛ) gently rearranges the lines into a different pattern; the human looks up in acceptance.

FAQs

Human effort and planning are limited; the higher ordinance (vidhi/daiva) can redirect outcomes—hence cultivate surrender with righteous action.

No single site is named; it serves the moral-philosophical thread inside the Kāśī Khaṇḍa narration.

None.