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Skanda Purana — Brahma Khanda, Shloka 270

तस्मिन्गोत्रे द्विजा जाताः पूर्वोक्तगुणशालिनः

tasmingotre dvijā jātāḥ pūrvoktaguṇaśālinaḥ

اسی گوتر میں دْوِج پیدا ہوتے ہیں، جو پہلے بیان کردہ اوصاف سے آراستہ ہوتے ہیں۔

तस्मिन्in that
तस्मिन्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसक/पुंलिङ्ग-प्रयोगे, सप्तमी (7th/Locative), एकवचन
गोत्रेin the gotra
गोत्रे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootगोत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
द्विजाःtwice-born (Brahmins)
द्विजाः:
Karta (Subject/कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
जाताःwere born
जाताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootजन् (धातु)
Formपुंलिङ्ग, प्रथमा, बहुवचन; भूतकृदन्त (PPP) ‘जात’ = born
पूर्वोक्तगुणशालिनःpossessing the qualities stated earlier
पूर्वोक्तगुणशालिनः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपूर्व-उक्त-गुण-शालिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुष (विशेषणसमूहः: ‘पूर्वोक्त’ + ‘गुणशालिन्’ = possessing the previously mentioned qualities)

Unspecified (narrative voice within Dharmāraṇyakhaṇḍa)

Scene: A closing tableau: a line of dvijas with sacred threads standing near a shrine, calm and disciplined, with subtle symbols of the earlier virtues—truth-vow gesture, clean water vessel, and a small fire altar—signifying continuity of dharma.

G
Gotra
D
Dvi-ja (twice-born)

FAQs

Spiritual identity is validated by virtues—lineage is linked to the cultivation of the earlier-stated dharmic qualities.

No single tīrtha is named; it continues the Dharmāraṇya narrative about communities associated with the region.

No explicit ritual; the verse reinforces ethical qualification (guṇa) aligned with Vedic identity (dvija).