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Skanda Purana — Brahma Khanda, Shloka 4

धर्मात्मजस्तदा तात धर्मारण्यं समाविशत् । महापातकनाशाय साधुपालनत त्परः

dharmātmajastadā tāta dharmāraṇyaṃ samāviśat | mahāpātakanāśāya sādhupālanata tparaḥ

تب، اے عزیز، دھرم کا فرزند مقدّس دھرم آراṇیہ میں داخل ہوا؛ وہ مہاپاتکوں کے ناس کے لیے اور صالحین کی حفاظت میں یکسو تھا۔

धर्मात्मजःthe son of Dharma
धर्मात्मजः:
Karta (कर्ता/Subject)
TypeNoun
Rootधर्म-आत्मज (प्रातिपदिक; धर्म + आत्मज)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (धर्मस्य आत्मजः)
तदाthen
तदा:
Adhikarana (अधिकरण/Time)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
तातO dear (father/son), O sir
तात:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन (8th/Vocative), एकवचन
धर्मारण्यंthe Dharma-forest (Dharmāraṇya)
धर्मारण्यं:
Karma (कर्म/Object)
TypeNoun
Rootधर्म-अरण्य (प्रातिपदिक; धर्म + अरण्य)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (धर्मस्य अरण्यम्)
समाविशत्entered
समाविशत्:
Kriya (क्रिया/Action)
TypeVerb
Rootसम्-आ-विश् (धातु)
Formलङ् (Imperfect/Past), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
महापातकनाशायfor the destruction of great sins
महापातकनाशाय:
Sampradana (सम्प्रदान/Purpose-Dative)
TypeNoun
Rootमहापातक-नाश (प्रातिपदिक; महा + पातक + नाश)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; षष्ठी-तत्पुरुषः (महापातकस्य नाशः)
साधुपालनतत्परःintent on protecting the virtuous
साधुपालनतत्परः:
Karta (कर्ता/Subject-Qualifier)
TypeAdjective
Rootसाधु-पालन-तत्पर (प्रातिपदिक; साधु + पालन + तत्पर)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (साधूनां पालनं तस्मिन् तत्परः)

Sūta (deduced: Purāṇic narration style within Brāhma-khaṇḍa)

Tirtha: Dharmāraṇya

Type: kshetra

Scene: A dharma-born royal figure enters a sacred forest (Dharmāraṇya), accompanied by attendants and ascetics; the atmosphere is charged with vows, protection of sages, and the intent to burn away great sins.

D
Dharmaputra (Yudhiṣṭhira)
D
Dharmāraṇya

FAQs

Approaching a sacred place with dharmic intent—protecting the good and seeking purification—destroys even grave sins.

Dharmāraṇya, praised as a sanctifying sacred forest-region within this section.

No specific rite is prescribed here; the emphasis is on entering the holy place with the purpose of sin-destruction and dharmic protection.