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Skanda Purana — Brahma Khanda, Shloka 32

अभ्यासबहुला धर्माः शास्त्रदृष्टाः सहस्रशः । सम्यक्संसेविताः कालात्सिद्धिं यच्छंति वा न वा

abhyāsabahulā dharmāḥ śāstradṛṣṭāḥ sahasraśaḥ | samyaksaṃsevitāḥ kālātsiddhiṃ yacchaṃti vā na vā

شاستروں میں بتائے گئے کثرتِ مشق والے دھرم ہزاروں ہیں۔ انہیں درست طور پر بھی اختیار کیا جائے تو وقت کے بعد سِدھی ملے بھی تو ممکن ہے، اور نہ ملے تو بھی ممکن ہے۔

abhyāsa-bahulāḥabounding in repeated practice
abhyāsa-bahulāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootabhyāsa (प्रातिपदिक) + bahula (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative), बहुवचनम्; ‘dharmāḥ’ इति विशेषणम्
dharmāḥdharmas/practices
dharmāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdharma (धर्म) (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative), बहुवचनम्
śāstra-dṛṣṭāḥseen/attested in the scriptures
śāstra-dṛṣṭāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootśāstra (प्रातिपदिक) + dṛṣṭa (कृदन्त; √dṛś/दृश्, क्त)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative), बहुवचनम्; ‘dharmāḥ’ इति विशेषणम्
sahasraśaḥin thousands, innumerably
sahasraśaḥ:
Kriyāviśeṣaṇa (Adverbial)
TypeIndeclinable
Rootsahasra (सहस्र) (प्रातिपदिक)
Formअव्यय (Adverb): बहुत्व/परिमाण-वाचकः (‘by thousands’)
samyakproperly
samyak:
Kriyāviśeṣaṇa (Adverbial)
TypeIndeclinable
Rootsamyak (सम्यक्)
Formअव्यय (Adverb): प्रकार-वाचकः (‘properly’)
saṃsevitāḥpractised/served
saṃsevitāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootsaṃsevita (कृदन्त; √sev/सेव् + sam- उपसर्ग, क्त)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative), बहुवचनम्; ‘dharmāḥ’ इति विशेषणम्
kālātafter time / in course of time
kālāt:
Apādāna (Source/अपादान)
TypeNoun
Rootkāla (काल) (प्रातिपदिक)
Formपुंलिङ्गे, पञ्चमी-विभक्तिः (Ablative), एकवचनम्
siddhimsuccess, attainment
siddhim:
Karman (Object/कर्म)
TypeNoun
Rootsiddhi (सिद्धि) (प्रातिपदिक)
Formस्त्रीलिङ्गे, द्वितीया-विभक्तिः (Accusative), एकवचनम्
yacchantigrant, bestow
yacchanti:
Kriyā (Action/क्रिया)
TypeVerb
Root√yam (यम्)
Formलट्-लकारः (Present), प्रथम-पुरुषः (3rd person), बहुवचनम्; परस्मैपदम्
or
:
Sambandha (Connector)
TypeIndeclinable
Rootvā (वा)
Formअव्यय (Particle): विकल्पार्थकः (‘or’)
nanot
na:
Pratiṣedha (Negation)
TypeIndeclinable
Rootna (न)
Formअव्यय (Particle): निषेधार्थकः
or
:
Sambandha (Connector)
TypeIndeclinable
Rootvā (वा)
Formअव्यय (Particle): विकल्पार्थकः (‘or’)

Sanatkumāra

Listener: Bhagavān Rudra

Scene: Sanatkumāra reflects on the countless practices taught in śāstra, heavy with repetition; the scene shows stacks of manuscripts and a long path fading into distance, contrasting with the implied ‘short path’ to be revealed.

S
Sanatkumāra
Ś
Śāstra
D
Dharma
S
Siddhi

FAQs

Not all lengthy disciplines guarantee realization; one should seek the most effective, essence-teachings.

No holy site is referenced; the theme is discerning efficacious dharma.

None directly; it contrasts extensive, repetitive sādhanas with the desire for a more immediate means.