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Skanda Purana — Brahma Khanda, Shloka 77

विमुक्तं सर्वसंगैश्च मनो वैराग्ययंत्रितम् । यदा शिवपदे मग्नं तदा नास्ति पुनर्भवः

vimuktaṃ sarvasaṃgaiśca mano vairāgyayaṃtritam | yadā śivapade magnaṃ tadā nāsti punarbhavaḥ

جب دل ہر طرح کی وابستگی سے آزاد ہو کر بے رغبتی کے قابو میں ٹھہر جائے اور شیو کے مقام میں ڈوب جائے، تب دوبارہ جنم نہیں رہتا۔

विमुक्तम्freed
विमुक्तम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवि + मुच् (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (of ‘manaḥ’): ‘freed’
सर्व-संगैःfrom/by all attachments
सर्व-संगैः:
Karana (Instrument/करण)
TypeNoun
Rootसर्व (प्रातिपदिक) + संग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन; तत्पुरुष: ‘by all attachments’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction: and)
मनःthe mind
मनः:
Karta (Subject/कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
वैराग्य-यन्त्रितम्restrained by dispassion
वैराग्य-यन्त्रितम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवैराग्य (प्रातिपदिक) + यन्त्रित (कृदन्त-प्रातिपदिक; यन्त्र्/यम् धातु)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष: ‘restrained/controlled by dispassion’; विशेषण (of ‘manaḥ’)
यदाwhen
यदा:
Sambandha (Temporal connector/सम्बन्ध)
TypeIndeclinable
Rootयदा (अव्यय)
Formअव्यय, कालवाचक (when)
शिव-पदेin Śiva’s abode/feet
शिव-पदे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootशिव (प्रातिपदिक) + पद (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; षष्ठी-तत्पुरुष: ‘in Śiva’s state/feet’ (contextually: in Śiva’s feet/state)
मग्नम्immersed
मग्नम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमग्न (कृदन्त-प्रातिपदिक; मज्ज् धातु)
Formक्त-प्रत्ययान्त (PPP), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (of ‘manaḥ’): ‘immersed’
तदाthen
तदा:
Sambandha (Correlative/सम्बन्ध)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय, तदा-शब्दः (then)
not
:
Pratishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय, निषेध (negation)
अस्तिexists
अस्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन, परस्मैपद; ‘is/exists’
पुनर्भवःrebirth
पुनर्भवः:
Karta (Subject/कर्ता)
TypeNoun
Rootपुनर् (अव्यय) + भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अव्ययीभाव: ‘again-becoming’ = rebirth

Śiva-yogin (teacher/guru speaking to the queen)

Tirtha: Śiva-pada

Type: kshetra

Scene: The mind is depicted as a swan released from nets (attachments), guided by the ‘yantra’ of vairāgya into a luminous ocean labeled Śiva-pada; beyond it, the wheel of rebirth lies broken.

Ś
Śiva

FAQs

Detachment and disciplined mind culminate in absorption in Śiva, described as the condition for ending rebirth.

No tīrtha is named; “Śiva-pada” is presented as the ultimate spiritual destination.

Cultivation of vairāgya (dispassion) and sustained absorption/meditation in Śiva are prescribed.