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Skanda Purana — Brahma Khanda, Shloka 50

गुणैर्भूतानि सृज्यंते भ्राम्यंते निजकर्मभिः । कालेनाथ विकृष्यंते वासनायां च शेरते

guṇairbhūtāni sṛjyaṃte bhrāmyaṃte nijakarmabhiḥ | kālenātha vikṛṣyaṃte vāsanāyāṃ ca śerate

مخلوقات گُنوں سے پیدا ہوتی ہیں اور اپنے ہی اعمال کے سبب بھٹکتی رہتی ہیں؛ پھر زمانہ انہیں کھینچ لے جاتا ہے اور وہ اپنی وासनاؤں میں بندھی پڑی رہتی ہیں۔

guṇaiḥby the qualities (guṇas)
guṇaiḥ:
Karaṇa (Instrument/करण)
TypeNoun
Rootguṇa (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural
bhūtānibeings/elements
bhūtāni:
Karta (Subject/कर्ता)
TypeNoun
Rootbhūta (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Plural
sṛjyanteare created
sṛjyante:
Kriyā (Action/क्रिया)
TypeVerb
Root√sṛj (धातु)
FormLaṭ-lakāra (Present), Ātmanepada, 3rd person, Plural; कर्मणि/भावे प्रयोग (passive/middle sense): ‘are created’
bhrāmyantewander/are deluded
bhrāmyante:
Kriyā (Action/क्रिया)
TypeVerb
Root√bhram (धातु)
FormLaṭ-lakāra (Present), Ātmanepada, 3rd person, Plural
nija-karmabhiḥby their own actions
nija-karmabhiḥ:
Karaṇa (Instrument/करण)
TypeNoun
Rootnija (प्रातिपदिक) + karman (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Plural; समासः—कर्मधारय (‘nija’ = own)
kālenaby time
kālena:
Karaṇa (Instrument/करण)
TypeNoun
Rootkāla (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
athathen/and
atha:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya; particle/conjunction (अनन्तरार्थक/अथ)
vikṛṣyanteare pulled away
vikṛṣyante:
Kriyā (Action/क्रिया)
TypeVerb
Rootvi-√kṛṣ (धातु)
FormLaṭ-lakāra (Present), Ātmanepada, 3rd person, Plural; passive/middle sense: ‘are drawn away’
vāsanāyāmin latent impressions
vāsanāyām:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootvāsanā (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Singular
caand
ca:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चयार्थक)
śeratelie/rest
śerate:
Kriyā (Action/क्रिया)
TypeVerb
Root√śī (धातु)
FormLaṭ-lakāra (Present), Ātmanepada, 3rd person, Plural

Ṛṣabha

Scene: A symbolic wheel of samsara: three colored strands (white sattva, red rajas, black tamas) weave bodies; a figure is pulled by a Time-deity (Kāla) while vāsanā-seeds lie like knots binding the mind.

Ṛṣabha
K
Kāla

FAQs

Saṃsāra is driven by guṇas, karma, and vāsanās under the force of Time; liberation requires transcending these.

No tīrtha is mentioned here.

None; it is doctrinal teaching on karma and bondage.