हनूमानं जनिसुतो वायुपुत्रो महाबलः । रामेष्टः फाल्गुनो गोत्रः पिङ्गाक्षोऽमितविक्रमः
hanūmānaṃ janisuto vāyuputro mahābalaḥ | rāmeṣṭaḥ phālguno gotraḥ piṅgākṣo'mitavikramaḥ
وہ ہنومان ہے—انجنا کا سُت، وایو پُتر، عظیم قوت والا؛ رام کا محبوب؛ فالگُن گوتر کا؛ سنہری آنکھوں والا، بے پایاں شجاعت والا۔
Śiva (continuing the boon of names/epithets)
Listener: Hanūmān (and by extension the audience of the mahātmyā)
Scene: A litany of Hanūmān’s identities: Añjanā-suta, Vāyu-putra, mahābala, Rāma’s beloved, Phālguna-gotra, tawny-eyed, of immeasurable valor—presented as a devotional portrait.
Remembering the devotee’s virtues—strength disciplined by devotion to Rāma—becomes a model for dharma and steadfast service.
Indirectly tied to the Narmadā tīrtha narrative frame of the Revā Khaṇḍa, where these names are bestowed for public benefit.
Implied nāma-japa/stotra: recitation of Hanūmān’s epithets as a devotional practice.