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Skanda Purana — Avanti Khanda, Shloka 99

त्वं क्षितिर्वरुणश्चैव पवनस्त्वं हुताशनः । त्वं दीक्षा यजमानश्च आकाशं सोम एव च

tvaṃ kṣitirvaruṇaścaiva pavanastvaṃ hutāśanaḥ | tvaṃ dīkṣā yajamānaśca ākāśaṃ soma eva ca

تو ہی زمین ہے؛ تو ہی ورُوṇ (وارُن) ہے؛ تو ہی ہوا ہے؛ تو ہی آگ (ہُتاشن) ہے۔ تو ہی دِیکشا ہے اور تو ہی یَجمان؛ تو ہی آکاش ہے، اور تو ہی سوما بھی ہے۔

त्वम्you
त्वम्:
Sambodhana/Pratipādya (Addressed entity)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, उत्तमपुरुषार्थे (2nd person pronoun), एकवचन, प्रथमा (Nominative)
क्षितिःearth
क्षितिः:
Pratipādya (Predicate nominative)
TypeNoun
Rootक्षिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, एकवचन, प्रथमा (Nominative)
वरुणःVaruṇa
वरुणः:
Pratipādya (Predicate nominative)
TypeNoun
Rootवरुण (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा (Nominative)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
एवindeed
एव:
Sambandha (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (emphatic particle)
पवनःwind
पवनः:
Pratipādya (Predicate nominative)
TypeNoun
Rootपवन (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा (Nominative)
त्वम्you
त्वम्:
Sambodhana/Pratipādya (Addressed entity)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, प्रथमा (Nominative)
हुताशनःfire (the eater of offerings)
हुताशनः:
Pratipādya (Predicate nominative)
TypeNoun
Rootहुत + अशन् (धातु) → हुताशन (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा (Nominative); षष्ठी-तत्पुरुषः (हुतं अश्नाति इति)
त्वम्you
त्वम्:
Sambodhana/Pratipādya (Addressed entity)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, प्रथमा (Nominative)
दीक्षाconsecration/ritual initiation
दीक्षा:
Pratipādya (Predicate nominative)
TypeNoun
Rootदीक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, एकवचन, प्रथमा (Nominative)
यजमानःsacrificer
यजमानः:
Pratipādya (Predicate nominative)
TypeNoun
Rootयजमान (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा (Nominative)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
आकाशम्sky/space
आकाशम्:
Pratipādya (Predicate nominative)
TypeNoun
Rootआकाश (प्रातिपदिक)
Formनपुंसकलिङ्ग, एकवचन, प्रथमा/द्वितीया (Nom./Acc.); अत्र प्रथमा-रूपेण विधेय (predicate)
सोमःSoma (moon/nectar deity)
सोमः:
Pratipādya (Predicate nominative)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा (Nominative)
एवindeed
एव:
Sambandha (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (emphatic particle)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)

A devotee/narratorial voice within Revā Khaṇḍa (stuti-context; precise speaker not stated in the snippet)

Tirtha: Revā (Narmadā) kṣetra

Type: kshetra

Scene: Bāṇa’s hymn visualized as a cosmic Śiva: the five elements and Vedic sacrificial emblems (dīkṣā, yajamāna, soma) radiate from the deity; the river Revā suggested in the foreground as a sacred setting.

Ś
Śiva
V
Varuṇa
A
Agni (Hutāśana)
S
Soma
P
Pavana
Ā
Ākāśa
Y
Yajña

FAQs

The Lord is immanent in nature and ritual alike—elements, gods, and the sacrifice itself are expressions of the one divine reality.

No single tīrtha is named; it is a cosmic-theological praise within the Revā Khaṇḍa setting.

Yajña vocabulary appears (dīkṣā, yajamāna), but no specific sacrificial procedure is prescribed in this verse.