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Skanda Purana — Avanti Khanda, Shloka 4

ओङ्कारजलधिं यावदुवाच भृगुनन्दनः । तीर्थसङ्गमभेदान्वै धर्मपुत्राय पृच्छते

oṅkārajaladhiṃ yāvaduvāca bhṛgunandanaḥ | tīrthasaṅgamabhedānvai dharmaputrāya pṛcchate

اومکار-جلدھی نامی عظیم سنگم تک بھِرگو کے فرزند نے بیان کیا؛ پھر اس نے دھرم کے پُتر سے تیرتھوں اور سنگموں کی جدا جدا اقسام کے بارے میں دریافت کیا۔

ओङ्कार-जलधिम्the Oṅkāra-ocean (a place named Oṅkārajaladhi)
ओङ्कार-जलधिम्:
Karma (Object/कर्म)
TypeNoun
Rootओङ्कार (प्रातिपदिक) + जलधि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; षष्ठी-तत्पुरुष: 'ओङ्कारस्य जलधिः'
यावत्up to, as far as
यावत्:
Adhikarana (Locative sense/अधिकरण)
TypeIndeclinable
Rootयावत् (अव्यय/प्रातिपदिक)
Formअव्यय; परिमाण/अवधि-अर्थे (until/as far as)
उवाचsaid, spoke
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
भृगु-नन्दनःson of Bhṛgu
भृगु-नन्दनः:
Karta (Subject/कर्ता)
TypeNoun
Rootभृगु (प्रातिपदिक) + नन्दन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष: 'भृगोः नन्दनः'
तीर्थ-सङ्गम-भेदान्the distinctions of sacred confluences
तीर्थ-सङ्गम-भेदान्:
Karma (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + सङ्गम (प्रातिपदिक) + भेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; तत्पुरुष: 'तीर्थानां सङ्गमानां भेदाः' (varieties/distinctions of confluences of tīrthas)
वैindeed
वै:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात (emphatic particle)
धर्म-पुत्रायto Dharma’s son (Yudhiṣṭhira)
धर्म-पुत्राय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootधर्म (प्रातिपदिक) + पुत्र (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative/4th), एकवचन; षष्ठी-तत्पुरुष: 'धर्मस्य पुत्रः'
पृच्छतेasks
पृच्छते:
Kriya (Action/क्रिया)
TypeVerb
Root√प्रच्छ् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद

Sūta (narrating); internal reference to a Bhārgava sage addressing Dharmaputra

Tirtha: Oṃkāra-jaladhi / Oṃkāra tīrtha

Type: sangam

Listener: Dharma-putra (Yudhiṣṭhira)

Scene: A sage of Bhṛgu’s lineage gestures toward a broad, sacred confluence named Oṃkāra-jaladhi; opposite sits Dharma’s son (Yudhiṣṭhira), attentive, with a retinue of sages; the river forms an ‘Oṃ’ like curve around an island-temple silhouette.

O
Oṃkāra-jaladhi
B
Bhṛgu
D
Dharmaputra

FAQs

Pilgrimage is guided by discernment: tīrthas and saṅgamas have distinct spiritual identities and merits worth learning.

Oṃkāra-jaladhi (associated with Oṃkāreśvara on the Narmadā) is highlighted as a pivotal point in the tīrtha narrative.

None directly; the verse signals an inquiry that leads into a systematic listing (tīrthāvali).