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Skanda Purana — Avanti Khanda, Shloka 6

संभृते तु हविर्द्रव्ये वर्तमानेषु कर्मसु । आसीनेषु द्विजाग्र्येषु हूयमाने हुताशने

saṃbhṛte tu havirdravye vartamāneṣu karmasu | āsīneṣu dvijāgryeṣu hūyamāne hutāśane

جب ہون کے لیے ہویردرَوْیہ جمع ہو چکا تھا اور کرم جاری تھے؛ جب برگزیدہ دِوِج آسن نشین تھے اور ہُتاشن آگ میں ودھی کے ساتھ آہوتیاں دی جا رہی تھیں—

saṃbhṛtewhen (it is) collected/assembled
saṃbhṛte:
Adhikarana (Locative/अधिकरण)
TypeAdjective
Rootsaṃbhṛta (कृदन्त; √bhṛ धातु)
Formसप्तमी-विभक्ति (Locative/7th), एकवचन (Singular), नपुंसकलिङ्ग (Neuter); भूतकृदन्त (Past passive participle)
tubut/indeed
tu:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle/conjunction)
haviḥ-dravyein the oblation-material
haviḥ-dravye:
Adhikarana (Locative/अधिकरण)
TypeNoun
Roothavis (प्रातिपदिक) + dravya (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: ‘हविषः द्रव्यम्’); सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
vartamāneṣuwhile proceeding/being performed
vartamāneṣu:
Adhikarana (Locative/अधिकरण)
TypeAdjective
Rootvartamāna (कृदन्त; √vṛt धातु)
Formसप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural), नपुंसकलिङ्ग (Neuter); वर्तमान-कृदन्त (Present participle, middle sense)
karmasuin the rites/actions
karmasu:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootkarman (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural), नपुंसकलिङ्ग (Neuter)
āsīneṣuwhen (they were) seated
āsīneṣu:
Adhikarana (Locative/अधिकरण)
TypeAdjective
Rootāsīna (कृदन्त; √ās धातु)
Formसप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural), पुंलिङ्ग (Masculine); भूतकृदन्त (Past participle: ‘seated’)
dvijāgryeṣuamong the foremost Brahmins
dvijāgryeṣu:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootdvija (प्रातिपदिक) + agrya (प्रातिपदिक)
Formकर्मधारय-समास (‘अग्र्याः द्विजाः’); सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural), पुंलिङ्ग (Masculine)
hūyamānewhile (it was) being offered
hūyamāne:
Adhikarana (Locative/अधिकरण)
TypeAdjective
Roothūyamāna (कृदन्त; √hu धातु)
Formसप्तमी-विभक्ति (Locative/7th), एकवचन (Singular), पुंलिङ्ग (Masculine); कर्मणि वर्तमान-कृदन्त (Present passive participle: ‘being offered’)
hutāśanein the fire (Agni)
hutāśane:
Adhikarana (Locative/अधिकरण)
TypeNoun
Roothutāśana (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/7th), एकवचन (Singular), पुंलिङ्ग (Masculine)

Sūta

Listener: Janamejaya (with ṛṣi-sannidhi)

Scene: A consecrated yajña-śālā: gathered havis, seated brahmin ṛtviks in white, blazing agni at the center receiving āhutis; orderly ritual movement and calm concentration.

A
Agni (Hutāśana)
D
Dvijas (Brahmins)

FAQs

Dharma is upheld through orderly ritual and learned assemblies; sacred discourse often arises within yajña settings.

None; it describes the yajña environment that frames the forthcoming Revā tīrtha narration.

It references standard yajña components—havis collection, seated dvijas, and offerings into Agni—without prescribing a specific new rite.