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Skanda Purana — Avanti Khanda, Shloka 7

धर्मः स्तनान्तात्संजातस्तस्य पुत्रोऽभवत्किल । नारायणसहायोऽसावजोऽपि भरतर्षभ

dharmaḥ stanāntātsaṃjātastasya putro'bhavatkila | nārāyaṇasahāyo'sāvajo'pi bharatarṣabha

اے بھرتوں کے سردار! کہا جاتا ہے کہ دھرم سینے کے آخری حصے سے پیدا ہوا، اور نارائن کی مدد سے بہرہ مند اَج اس کا بیٹا بنا۔

धर्मःDharma
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्तनान्तात्from the end of the breast
स्तनान्तात्:
Apadana (Source/अपादान)
TypeNoun
Rootstana + anta (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी, एकवचन; तत्पुरुषः (स्तनस्य अन्तः/अन्तात्)
संजातःborn, arisen
संजातः:
Kriya (Predicative/क्रिया)
TypeVerb
Root√jan (धातु)
Formक्त-प्रत्ययान्त (Past Passive Participle), पुंलिङ्ग, प्रथमा, एकवचन
तस्यof him
तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंस, षष्ठी, एकवचन
पुत्रःson
पुत्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootputra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अभवत्became, was
अभवत्:
Kriya (Action/क्रिया)
TypeVerb
Root√bhū (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष, एकवचन, परस्मैपद
किलindeed, it is said
किल:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootkila (अव्यय)
Formनिपात (hearsay/emphasis particle)
नारायणसहायःhaving Nārāyaṇa as helper
नारायणसहायः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootnārāyaṇa + sahāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (नारायणः सहायः यस्य/नारायणस्य सहायः)
असौthat (one)
असौ:
Karta (Subject/कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (demonstrative pronoun)
अजःAja
अजः:
Samānādhikaraṇa (Apposition/समानाधिकरण)
TypeNoun
Rootaja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अपिalso
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-निपात (also/even)
भरतर्षभO bull among the Bharatas
भरतर्षभ:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootbharata + ṛṣabha (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; षष्ठी-तत्पुरुषः (भरतानाम् ऋषभः)

Sūta (Lomaharṣaṇa) to the sages (contextual attribution within Āvantya/Revā narration)

Listener: A king (bharatarṣabha)

Scene: Symbolic tableau: Dharma personified as a radiant deity emerging from a luminous chest-region motif; behind him stands Nārāyaṇa as protector; Aja (as son) depicted as a princely figure receiving divine guidance.

D
Dharma
A
Aja
N
Nārāyaṇa
B
Bharata lineage

FAQs

Dharma is portrayed as divinely originated, and righteous lineages prosper through the support (sahāya) of Nārāyaṇa.

No single tīrtha is named in this verse; it sits within the Revā Khaṇḍa framework that broadly glorifies the Narmadā (Revā) sacred region.

None is stated in this verse.