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Skanda Purana — Avanti Khanda, Shloka 5

योगिनामुपकाराय योगिध्येयो जनार्दनः । शालग्रामेति तेनैव नर्मदातटमाश्रितः

yogināmupakārāya yogidhyeyo janārdanaḥ | śālagrāmeti tenaiva narmadātaṭamāśritaḥ

یوگیوں کی بھلائی کے لیے، یوگ دھیان کے لائق جناردن نے نرمدا کے کنارے پناہ لی؛ اسی لیے وہ وہاں ‘شالگرام’ کے نام سے معروف ہیں۔

योगिनाम्of the yogins
योगिनाम्:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), बहुवचन
उपकारायfor the benefit
उपकाराय:
Sampradana (Recipient/Purpose)
TypeNoun
Rootउपकार (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative), एकवचन; प्रयोजनार्थे
योगि-ध्येयःto be meditated upon by yogins
योगि-ध्येयः:
Visheshana (Qualifier)
TypeAdjective
Rootयोगिन् (प्रातिपदिक) + ध्येय (कृदन्त/प्रातिपदिक; ध्यै-धातोः यत्/अनीयरार्थ)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'योगिभिः ध्येयः' इति तृतीया-तत्पुरुष (to be meditated upon by yogins)
जनार्दनःJanārdana (Viṣṇu)
जनार्दनः:
Karta (Subject/कर्ता)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
शालग्राम“Śālagrāma”
शालग्राम:
Sambodhana/Name-quotation
TypeNoun
Rootशालग्राम (प्रातिपदिक)
Formनपुंसकलिङ्ग (नामरूपे), प्रथमा-विभक्ति, एकवचन; इति-शब्देन सह नामनिर्देश
इतिthus/so-called
इति:
Sambandha/Quotation marker
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/नामनिर्देश (quotative particle)
तेनby that/therefore
तेन:
Karana/Hetu (Instrument/Cause)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया-विभक्ति (Instrumental), एकवचन
एवindeed
एव:
Sambandha/Emphasis particle
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis: 'indeed/only')
नर्मदा-तटम्the bank of the Narmadā
नर्मदा-तटम्:
Karma (Object/कर्म)
TypeNoun
Rootनर्मदा (प्रातिपदिक) + तट (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; 'नर्मदायाः तटम्' इति षष्ठी-तत्पुरुष
आश्रितःhas resorted to
आश्रितः:
Kriya (Predicative action)
TypeVerb
Rootआ-श्रि (धातु) → आश्रित (कृदन्त; क्त)
Formक्त-प्रत्ययान्त; पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि — 'has resorted to/has taken refuge in'

Unspecified (narratorial voice within Revākhaṇḍa; likely addressing a king)

Tirtha: Śālagrāma on Narmadā-taṭa

Type: kshetra

Listener: Mahārāja

Scene: Yogins meditate on Janārdana at the quiet Narmadā bank; the deity’s presence is subtle, emanating from the Śālagrāma locus, blessing practitioners.

J
Janārdana
Ś
Śālagrāma
N
Narmadā
Y
Yogins

FAQs

The Supreme becomes accessible through meditation and sacred geography, supporting yogic practice.

Śālagrāma tīrtha on the Narmadā (Revā) riverbank.

Meditative contemplation of Janārdana (yogidhyeya) is implied as the core practice.

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