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Skanda Purana — Avanti Khanda, Shloka 5

श्रुत्वा तव मुखोद्गीतां कथां पापप्रणाशनीम् । भूयो भूयः स्मृतिर्जाता श्रवणे मम सुव्रत

śrutvā tava mukhodgītāṃ kathāṃ pāpapraṇāśanīm | bhūyo bhūyaḥ smṛtirjātā śravaṇe mama suvrata

آپ کے اپنے دہن سے گائی ہوئی، گناہوں کو مٹانے والی کتھا سن کر، اے نیک عہد والے، سنتے سنتے میری یاد بار بار جاگ اٹھی ہے۔

श्रुत्वाhaving heard
श्रुत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootश्रु (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (absolutive/gerund)
तवyour
तव:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
मुखोद्गीताम्sung/uttered from (your) mouth
मुखोद्गीताम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमुखोद्गीत (प्रातिपदिक; मुख + उद्गीत)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
कथाम्story, discourse
कथाम्:
Karma (Object/कर्म)
TypeNoun
Rootकथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
पापप्रणाशनीम्destroying sins
पापप्रणाशनीम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपापप्रणाशिनी (प्रातिपदिक; पाप + प्रणाशिनी)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
भूयःagain
भूयः:
Kriya-visheshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootभूयस्/भूयः (अव्यय)
Formपुनरर्थक-अव्यय (adverb: again)
भूयःagain
भूयः:
Kriya-visheshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootभूयस्/भूयः (अव्यय)
Formपुनरर्थक-अव्यय (adverb: again)
स्मृतिःmemory, recollection
स्मृतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootस्मृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
जाताarose
जाता:
Kriya (Predicate/क्रिया)
TypeVerb
Rootजन् (धातु)
Formक्त-प्रत्ययान्त (past passive participle) स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्रियापदवत् (periphrastic predicate: 'has arisen')
श्रवणेin hearing, upon hearing
श्रवणे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootश्रवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
ममmy
मम:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
सुव्रतO one of good vows
सुव्रत:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootसुव्रत (प्रातिपदिक; सु + व्रत)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)

Unspecified (listener addressing the sage)

Tirtha: Revā-kathā / Revā-mahātmya (contextual)

Type: kshetra

Listener: dvija/ṛṣi (addressed as suvrata)

Scene: Yudhiṣṭhira listens intently; the sage’s narration appears as musical speech; around them, subtle visual motifs of sins dissolving (dark wisps fading) and memory awakening (light at the forehead/heart).

FAQs

Listening to sin-destroying sacred narration repeatedly awakens right memory and strengthens dharmic awareness.

Not specified in this verse; the broader Revā Khaṇḍa setting is associated with the Narmadā/Revā sacred geography.

Śravaṇa (attentive listening) is highlighted as a meritorious devotional practice.