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Shiva Purana — Vayaviya Samhita, Shloka 27

श्रद्धामाहात्म्यं तथा देवीप्रश्नः

The Greatness of Śraddhā and Devī’s Question to Śiva

ममावतारा हि शुभे योगाचार्यच्छलेन तु । सर्वांतरेषु सन्त्यार्ये संततिश्च सहस्रशः । अयुक्तानामबुद्धीनामभक्तानां सुरेश्वरि । दुर्लभं संततिज्ञानं ततो यत्नात्समाश्रयेत्

mamāvatārā hi śubhe yogācāryacchalena tu | sarvāṃtareṣu santyārye saṃtatiśca sahasraśaḥ | ayuktānāmabuddhīnāmabhaktānāṃ sureśvari | durlabhaṃ saṃtatijñānaṃ tato yatnātsamāśrayet

اے شُبھے دیوی، یوگ آچارْیہ کے بھیس میں میرے اوتار ہوتے ہیں؛ اور ہر یُگ میں، اے آریہ، ایسی پرمپراۓں ہزاروں ہزار ہوتی ہیں۔ مگر بے ضبط، کم فہم اور بے بھکتی لوگوں کے لیے، اے سُریشوری، سچی پرمپرا کا گیان دشوار ہے؛ اس لیے کوشش کے ساتھ اسی کی پناہ لینی چاہیے۔

mamaof me / my
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/6th), एकवचन (Singular), सर्वनाम (pronoun)
avatārāḥincarnations
avatārāḥ:
Karta (कर्ता)
TypeNoun
Rootavatāra (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle/emphasis)
śubheO auspicious one
śubhe:
Sambodhana (सम्बोधन)
TypeNoun
Rootśubhā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सम्बोधन (Vocative), एकवचन (Singular)
yogācārya-chalenaby the pretext of (being) a yoga-teacher
yogācārya-chalena:
Karana (करण)
TypeNoun
Rootyoga (प्रातिपदिक) + ācārya (प्रातिपदिक) + chala (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया (Instrumental/3rd), एकवचन (Singular); समासः—योगाचार्यस्य छलम् (genitive-tatpuruṣa)
tubut / indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (contrastive particle)
sarva-antareṣuin all intervals / in every inner space
sarva-antareṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootsarva (प्रातिपदिक) + antara (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी (Locative/7th), बहुवचन (Plural); समासः—सर्वाणि अन्तराणि (karmadhāraya)
santiare / exist
santi:
Kriya (क्रिया)
TypeVerb
Rootas (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन (Plural)
āryeO noble lady
ārye:
Sambodhana (सम्बोधन)
TypeNoun
Rootāryā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सम्बोधन (Vocative), एकवचन (Singular)
saṃtatiḥcontinuity / lineage / succession
saṃtatiḥ:
Karta (कर्ता)
TypeNoun
Rootsaṃtati (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative/1st), एकवचन (Singular)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय (conjunction)
sahasraśaḥby thousands / thousands of times
sahasraśaḥ:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsahasraśas (अव्यय)
Formक्रियाविशेषण (adverb), प्रकार/परिमाण (manner/measure)
ayuktānāmof the unfit / undisciplined
ayuktānām:
Sambandha (सम्बन्ध)
TypeAdjective
Roota-yukta (प्रातिपदिक)
Formपुंलिङ्ग (Masculine) (generic), षष्ठी (Genitive/6th), बहुवचन (Plural)
abuddhīnāmof the unintelligent
abuddhīnām:
Sambandha (सम्बन्ध)
TypeAdjective
Roota-buddhi (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine) (as -buddhi), षष्ठी (Genitive/6th), बहुवचन (Plural)
abhaktānāmof the non-devotees
abhaktānām:
Sambandha (सम्बन्ध)
TypeAdjective
Roota-bhakta (प्रातिपदिक)
Formपुंलिङ्ग (Masculine) (generic), षष्ठी (Genitive/6th), बहुवचन (Plural)
sureśvariO Goddess, Lady of the gods
sureśvari:
Sambodhana (सम्बोधन)
TypeNoun
Rootsureśvarī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सम्बोधन (Vocative), एकवचन (Singular)
durlabhamhard to obtain
durlabham:
Karma (कर्म)
TypeAdjective
Rootdurlabha (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular)
saṃtati-jñānamknowledge of succession/lineage (continuity)
saṃtati-jñānam:
Karma (कर्म)
TypeNoun
Rootsaṃtati (प्रातिपदिक) + jñāna (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular); समासः—संततेः ज्ञानम् (genitive-tatpuruṣa)
tataḥtherefore
tataḥ:
Hetu (हेतु)
TypeIndeclinable
Roottatas (अव्यय)
Formअव्यय (indeclinable adverb), हेतौ/अनन्तरम् (therefore/thereupon)
yatnātfrom effort / with effort
yatnāt:
Hetu (हेतु)
TypeNoun
Rootyatna (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), पञ्चमी (Ablative/5th), एकवचन (Singular)
samāśrayetshould resort to / should take refuge in
samāśrayet:
Kriya (क्रिया)
TypeVerb
Rootsam-ā-śri (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद (Parasmaipada)

Lord Shiva

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Significance: Highlights the necessity of authentic guru-paramparā (saṃtati) for receiving liberating instruction; warns that without discipline, wisdom, and bhakti, recognition of true lineage is rare.

Shakti Form: Pārvatī

Role: teaching

Cosmic Event: sarvāntareṣu: across successive ages/intervals (yuga transitions implied)

S
Shiva
P
Parvati

FAQs

It teaches that Shiva compassionately appears as a guru to guide beings, but without discipline (yoga), clarity (buddhi), and devotion (bhakti), one cannot easily discern the true liberating tradition; hence sincere refuge in an authentic Shaiva lineage is essential for release from pāśa (bondage).

By stressing refuge in a genuine lineage, the verse implies that proper Linga/Saguna Shiva worship—mantra, pūjā, and inner contemplation—must be received and practiced under right guidance so it becomes a means to Shiva’s grace (anugraha) rather than mere external ritual.

The takeaway is to seek initiation and disciplined practice under a true Shaiva guru—typically including japa of the Panchakshara ("Om Namaḥ Śivāya"), meditation on Shiva, and regulated conduct—since lineage-guided sādhanā makes liberating knowledge attainable.