मङ्गलाचरणम्, तीर्थ-परिसरः, सूतागमनम् — Invocation, Sacred Setting, and the Arrival of Sūta
शतरुद्रन्तथा कोटिरुद्रं व्योमयुगाधिकम् । द्विसाहस्रं च द्विशतं तथोमं भूसहस्रकम्
śatarudrantathā koṭirudraṃ vyomayugādhikam | dvisāhasraṃ ca dviśataṃ tathomaṃ bhūsahasrakam
اسی طرح شترُدر اور کوٹیرُدر (حصے) ہیں؛ اور ویوم (حصہ) دو یُگ زیادہ ہے۔ پھر دویساہسر اور دویشت، نیز اُما اور بھوسہسرک (حصے) بھی ہیں۔
Suta Goswami
Shiva Form: Rudra
Sthala Purana: Lists additional section-titles/extent markers (Śatarudra, Koṭirudra, Vyoma, etc.). These are internal textual divisions, not site-legends.
Type: rudram
Cosmic Event: Implicitly gestures to cosmic scales (‘koṭi’, ‘vyoma’, ‘yuga’) as measures, though not narrating an event.
It highlights the Purana’s internal sacred organization—multiple Shaiva-focused sections (Śatarudra, Koṭirudra, Umā, etc.)—implying that Shiva’s teaching is approached through layered revelations: devotion (bhakti), disciplined study (śravaṇa-manana), and yogic contemplation leading the bound soul (paśu) toward Pati (Shiva).
By naming Śatarudra/Koṭirudra/Umā-type sections, the verse points to Saguna Shiva worship as taught through specific thematic modules—Rudra forms, sacred narratives, and Uma-Shiva unity—supporting Linga-upasana as a structured path of reverence, recitation, and understanding.
A practical takeaway is disciplined pāṭha (scriptural recitation) of Shaiva sections alongside japa of the Panchakshara (Om Namaḥ Śivāya), using Rudraksha and Tripundra as supportive Shaiva observances where appropriate.