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Shiva Purana — Rudra Samhita, Shloka 6

शिवतत्त्ववर्णनम् (Śiva-tattva-varṇana) — “Description/Exposition of the Principle of Śiva”

ततो ज्ञानमदात्तस्मै हरये परमात्मने । परमात्मा पुनर्मह्यं दत्तवान्कृपया मुने

tato jñānamadāttasmai haraye paramātmane | paramātmā punarmahyaṃ dattavānkṛpayā mune

پھر میں نے اُس پرماتما ہری کو وہ گیان عطا کیا۔ اے مُنی، اسی پرماتما نے کرپا فرما کر وہی گیان دوبارہ مجھے بخش دیا۔

ततःthen
ततः:
Sambandha (सम्बन्ध/Sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रमवाचक-अव्यय (then)
ज्ञानम्knowledge
ज्ञानम्:
Karma (कर्म/Object)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अदात्gave
अदात्:
Kriyā (क्रिया)
TypeVerb
Rootदा (धातु)
Formलुङ् (Aorist/Imperfective past), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तस्मैto him
तस्मै:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
हरयेto Hari (Viṣṇu)
हरये:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
परम-आत्मनेto the Supreme Self
परम-आत्मने:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootपरम + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; कर्मधारयः: ‘परमः आत्मा’
परमात्माthe Supreme Self (Lord)
परमात्मा:
Karta (कर्ता/Subject)
TypeNoun
Rootपरमात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः
पुनःagain
पुनः:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootपुनः (अव्यय)
Formपुनरावृत्तिवाचक-अव्यय (again)
मह्यम्to me
मह्यम्:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, चतुर्थी (4th/Dative), एकवचन; ‘मे/मम’ अर्थे
दत्तवान्gave / has given
दत्तवान्:
Kriyā (क्रिया)
TypeVerb
Rootदा (धातु) → दत्तवत् (कृदन्त)
Formक्तवतु-प्रत्ययान्त कृदन्त (perfective past active participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोगे ‘has given/gave’
कृपयाby compassion
कृपया:
Karaṇa (करण/Means)
TypeNoun
Rootकृपा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
मुनेO sage
मुने:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन

Brahma

Tattva Level: pati

Shiva Form: Sadāśiva

Role: teaching

Cosmic Event: hierarchical circulation of salvific knowledge among deities during early creation

V
Vishnu
P
Paramatma

FAQs

It highlights that liberating knowledge is transmitted through grace (kṛpā) and right succession—true jñāna is not merely intellectual, but a divinely bestowed means toward moksha under the Lord’s guidance.

Though Hari is mentioned, the Sṛṣṭikhaṇḍa context frames knowledge as arising from the Supreme Lord’s compassion; in Shaiva practice this culminates in approaching Saguna Shiva—often through Linga worship—as a concrete support for receiving and stabilizing that jñāna.

A key takeaway is guru-bhakti and grace-oriented sādhanā: daily japa of the Panchākṣarī (Om Namaḥ Śivāya) with inner contemplation, supported by Shiva-pūjā (including bhasma and rudrākṣa where appropriate) to make oneself fit for jñāna.