पुष्पार्पण-विनिर्णयः
Determination of Flower-Offerings to Śiva
ब्रह्मोवाच । कमलैर्बिल्वपत्रैश्च शतपत्रैस्तथा पुनः । शंखपुष्पैस्तथा देवं लक्ष्मीकामोऽर्चयेच्छिवम्
brahmovāca | kamalairbilvapatraiśca śatapatraistathā punaḥ | śaṃkhapuṣpaistathā devaṃ lakṣmīkāmo'rcayecchivam
برہما نے کہا—جو لکشمی کی خواہش رکھتا ہو وہ کنول کے پھولوں، بیل پتر، سو پنکھڑی والے پھولوں اور شَنکھ نما پھولوں سے دیو شِو کی پوجا کرے۔
Brahma
Tattva Level: pashu
Shiva Form: Umāpati
Sthala Purana: General liṅga/Śiva-arcana instruction: specific flowers (kamala, śatapatra) and bilva are prescribed for prosperity-oriented worship.
Significance: Bilva and lotus offerings are classic markers of Śiva-bhakti; the verse promises śrī (auspicious prosperity) as a worldly fruit while implying purification that supports higher liberation.
Type: stotra
Shakti Form: Lakṣmī
Role: nurturing
Offering: pushpa
The verse teaches that sincere bhakti expressed through pure offerings (flowers and bilva leaves) becomes a means to approach Śiva as Pati (the Lord). From a Śaiva Siddhānta lens, such worship refines the soul (paśu), loosens bonds (pāśa), and invites Śiva’s grace—through which both worldly well-being and higher spiritual uplift can arise.
The instruction is a practical guideline for saguna-upāsanā—devotional worship of Śiva with form and attributes, commonly performed to the Śiva-liṅga. The offerings symbolize reverence and purity, supporting concentrated devotion that can mature toward deeper contemplation of Śiva beyond form (nirguṇa) through grace.
A simple Shiva-pūjā is implied: offer lotus flowers and bilva leaves (and other auspicious blossoms) to Śiva—ideally to the liṅga—while maintaining a prayerful mind. As a meditative support, one may internally repeat the Pañcākṣarī mantra “Om Namaḥ Śivāya” during the offering, aligning act (kriyā) and remembrance (smaraṇa).