गणेशाभिषेक-वरदान-विधानम् | Gaṇeśa’s Consecration, Boons, and Prescribed Worship
ब्रह्मणा च मया तत्र पार्वत्या च प्रपूजितः । सर्वैर्देवैर्गणैश्चैव पूजितः परया मुदा
brahmaṇā ca mayā tatra pārvatyā ca prapūjitaḥ | sarvairdevairgaṇaiścaiva pūjitaḥ parayā mudā
وہاں برہما، میں اور پاروتی نے بھی اسے باقاعدہ طور پر پوجا؛ اور تمام دیوتاؤں اور گنوں نے بھی نہایت مسرت کے ساتھ اس کی پوجا کی۔
Sanatkumāra (narrating within the Kumārakhaṇḍa context)
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: Highlights communal/collective worship (deva-gaṇa-samūha) as stabilizing dharma (sthiti): when the cosmic administration honors Gaṇeśa under Śiva’s aegis, auspicious order is maintained.
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
It affirms Shiva’s supreme worship-worthiness: even Brahmā, Pārvatī, the devas, and Shiva’s own gaṇas unite in reverent, joyful pūjā—showing that devotion (bhakti) offered with pure delight is a direct means to grace.
The verse highlights communal, formal worship (pūjā) of Shiva in an accessible, saguna mode—typical of Purāṇic practice—where devotees approach the Lord through a worshipful form (often the Liṅga) and receive auspiciousness through devotion.
Perform Shiva-pūjā with “parā mudā”—a steady, joyful heart—supported by simple offerings and mantra-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”), emphasizing inner devotion as the essence of the rite.