क्रौञ्चशरणागमनम् तथा बाणासुरवधः
Krauñca Seeks Refuge; Slaying of Bāṇāsura
प्रतिज्ञेश्वरनामादौ कपालेश्वरमादरात् । कुमारेश्वरमेवाथ सर्वसिद्धिप्रदं त्रयम्
pratijñeśvaranāmādau kapāleśvaramādarāt | kumāreśvaramevātha sarvasiddhipradaṃ trayam
ابتدا ‘پرتِجْنیشور’ کے نام سے، پھر ادب کے ساتھ ‘کپالیشور’ اور اس کے بعد ‘کُماریشور’—شِو کے اِن تین مقدّس ناموں کا یہ تثلیث یقیناً ہر طرح کی سِدھی عطا کرتا ہے۔
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Naming of the three installed liṅgas: Pratijñeśvara (linked to vow/pledge), Kapāleśvara (linked to kapāla motif and Bhairava-Śiva associations), and Kumāreśvara (Śiva as Lord of Kumāra’s act of consecration).
Significance: Nāma-smaraṇa and darśana of the triad is said to grant sarva-siddhi; in Siddhānta terms, ‘siddhi’ culminates in Śiva’s anugraha leading toward pāśa-kṣaya and mukti.
Mantra: pratijñeśvaraḥ | kapāleśvaraḥ | kumāreśvaraḥ
Type: stotra
Role: liberating
Offering: dipa
It teaches that Śiva’s nāma (holy name) is a direct means of grace: remembering these three epithets with reverence is presented as a complete, siddhi-giving practice that culminates in spiritual fulfillment and supports liberation-oriented devotion.
The verse points to Saguna Śiva approached through names and forms—Pratijñeśvara, Kapāleśvara, and Kumāreśvara—commonly invoked alongside Liṅga worship, where name-japa and pūjā together focus the mind on Śiva as Pati (Lord) who grants both worldly and spiritual attainments.
A simple takeaway is Shiva-nāma japa: chant these three names with ādarā (reverence), ideally before or during Liṅga-pūjā; keep the intention aligned to śuddha-bhakti and mokṣa rather than mere display of powers.