क्रौञ्चशरणागमनम् तथा बाणासुरवधः
Krauñca Seeks Refuge; Slaying of Bāṇāsura
ततः स्कन्दो महेशस्य मुदा स्थापितवान्मुने । त्रीणि लिंगानि तत्रैव पापघ्नानि विधानतः
tataḥ skando maheśasya mudā sthāpitavānmune | trīṇi liṃgāni tatraiva pāpaghnāni vidhānataḥ
پھر، اے مُنی، سکند نے خوشی کے ساتھ وہیں شری مہیش کے تین لِنگ وِدھان کے مطابق قائم کیے—جو گناہوں کو ہرانے والے ہیں۔
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Etiological seed: after victory, Skanda establishes three Mahādeva-liṅgas at the spot as pāpa-ghna kṣetra-devatās, giving the place enduring sanctity.
Significance: Darśana/abhisheka of these liṅgas is said to destroy pāpa and remove obstacles; emphasizes kṣetra as a grace-channel (anugraha) after the removal of adharma.
Role: liberating
Offering: dhupa
It highlights that devotion expressed through proper स्थापना (pratiṣṭhā) of Śiva’s liṅga—done with joy and according to śāstric विधि—becomes a purifier that destroys pāpa and supports the soul’s movement toward Shiva’s grace.
The liṅga is Saguna Shiva’s accessible form for worship; by installing and honoring it through prescribed rites, devotees approach Mahesha through a concrete sacred symbol that channels devotion into disciplined practice.
It suggests vidhi-based liṅga worship—cleanliness, proper offerings, mantra-japa (commonly the Panchākṣarī “Om Namaḥ Śivāya”), and reverent installation/maintenance—performed with inner joy (mudā) as a key devotional attitude.