महोदर-वाक्यं कुम्भकर्ण-प्रतिषेधः
Mahodara’s Counsel and the Critique of Kumbhakarna’s Solo Assault
कर्मचैवहिसर्वेषांकारणानांप्रयोजकम् ।श्रेयःपापीयसांचात्रफलंभवतिकर्मणाम् ।।।।
karma caiva hi sarveṣāṃ kāraṇānāṃ prayojakam | śreyaḥ pāpīyasāṃ cātra phalaṃ bhavati karmaṇām ||
یقیناً کرم ہی سب اسباب کو حرکت میں لانے والا ہے؛ اور اسی دنیا میں اعمال کے پھل، کرم کے مطابق، کبھی شریَس (بھلائی) اور کبھی پاپیَس (برائی) بن کر ظاہر ہوتے ہیں۔
" Actions alone are the means of happiness. Being so how can sinful actions accrue good results?"
Dharma is tied to moral causality: actions are decisive, and their results correspond to their ethical quality—good deeds yield welfare, harmful deeds yield suffering.
Counsel is being offered about decision-making in war and governance, grounding outcomes in karma rather than wishful thinking.
Accountability: recognizing that one’s chosen acts produce appropriate consequences.