Shloka 47
Rāma’s Meeting with Agastya: Gift-Ethics (Dāna) and the Tale of King Śveta
कौबेरेण तथांशेन त्वर्थान्दिशति पार्थिवः । यश्च याम्यो नृपे भागस्तेन शास्ति च वै प्रजाः
kaubereṇa tathāṃśena tvarthāndiśati pārthivaḥ | yaśca yāmyo nṛpe bhāgastena śāsti ca vai prajāḥ
کُبیر جیسے حصے سے بادشاہ دولت و وسائل تقسیم کرتا ہے؛ اور یم جیسے حصے سے، جو حاکم کا حصہ ہے، وہ رعایا کو نظم میں رکھ کر سزا و تادیب کے ساتھ حکومت کرتا ہے۔
Not specified in the provided excerpt (context needed from surrounding verses).
Concept: Prosperity and punishment must be harmonized: the king allocates resources (Kubera) and enforces moral-legal discipline (Yama) to protect society.
Application: Practice ethical wealth management: distribute resources fairly (pay, charity, support) and maintain accountability (rules, consequences) without bias.
Primary Rasa: vira
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"The king sits in a court where two symbolic currents flow: from Kubera’s side, golden coins and grain measures stream into orderly hands of citizens; from Yama’s side, a calm, stern staff and scales hover as the king judges disputes with impartial gaze. The scene conveys prosperity without chaos—wealth guided by law, law softened by welfare.","primary_figures":["ideal king (pārthiva)","symbolic Kubera (emblematic presence)","symbolic Yama (emblematic presence)","citizens (merchants, farmers, ascetics)"],"setting":"Royal durbar with treasury alcove and a justice dais; behind, murals of city gates and granaries indicating security and abundance.","lighting_mood":"temple lamp-lit","color_palette":["antique gold","deep maroon","smoky black","jade green","cream"],"tanjore_prompt":"Tanjore painting style: king enthroned with gold leaf canopy; Kubera’s presence shown by overflowing treasure pots and coin motifs, Yama’s by a daṇḍa and scales; gem-studded ornaments, rich reds/greens, embossed gold borders; citizens receiving alms and judgments in symmetrical registers.","pahari_prompt":"Pahari miniature style: intimate court scene with delicate faces; a treasury corner with subtle gold detailing and a justice corner with a quiet scale motif; cool palette with warm gold accents; narrative clarity showing fair distribution and calm discipline.","kerala_mural_prompt":"Kerala mural style: bold outlines; king centered, Kubera’s nidhi pots on one side, Yama’s staff and buffalo emblem simplified on the other; strong red-yellow-green palette, patterned textiles, stylized pillars and lamps.","pichwai_prompt":"Pichwai cloth painting style: ornate border of lotus and coin-like floral rosettes; central king icon, flanked by treasure pots and dharma-scale motifs; deep indigo background with gold highlights; peacocks and floral vines filling negative space, emphasizing auspicious prosperity under dharma."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["courtly drum (soft)","temple bells","low conch resonance","murmur of assembly (very faint)"]}
Sandhi Resolution Notes: तथांशेन = तथा + अंशेन; त्वर्थान्दिशति = तु + अर्थान् + दिशति; यश्च = यः + च
FAQs
Kubera represents the king’s duty to manage and distribute wealth (artha), while Yama represents the king’s duty to administer law and punishment (justice/discipline) for social order.
A ruler must balance prosperity with accountability—allocating resources fairly and also enforcing dharma through just governance.
This verse is primarily about rāja-dharma (the ethics and duties of kingship). Any Bhakti framing would be indirect—good governance is presented as a dharmic obligation consistent with religious order.