The Glory of Charity: Land-Gifts, Śālagrāma Donation, and Food–Water as Supreme Gifts
पीठदाता दीपदाता सर्वदुष्कृतवर्जितः । स्वर्गे सिंहासने तिष्ठेज्ज्वलद्दीपावलीवृतः
pīṭhadātā dīpadātā sarvaduṣkṛtavarjitaḥ | svarge siṃhāsane tiṣṭhejjvaladdīpāvalīvṛtaḥ
جو نشست گاہ کا دان دے اور جو چراغ کا دان دے، وہ ہر بدعملی سے پاک ہو جاتا ہے؛ سُورگ میں جلتے ہوئے دیوں کی قطاروں سے گھرا ہوا تخت پر بیٹھتا ہے۔
Unspecified (narrative voice within Brahma-khaṇḍa; speaker not identifiable from the single verse alone)
Primary Rasa: adbhuta
Secondary Rasa: vira
Type: celestial_realm
Sandhi Resolution Notes: tiṣṭhejjvalat- = tiṣṭhet + jvalat (t + j → jj); dīpāvalī-vṛtaḥ is a compound with kta-participle vṛta; sarvaduṣkṛtavarjitaḥ treated as a compound adjective.
It teaches the merit (puṇya) of charitable giving—specifically donating a seat and a lamp—stating that such gifts cleanse wrongdoing and yield heavenly honor.
A seat symbolizes support, hospitality, and enabling learning or worship; a lamp symbolizes illumination, auspiciousness, and removal of darkness—both are practical gifts with strong ritual-ethical symbolism.
It emphasizes generosity and service-oriented giving: offering comfort (a seat) and light (a lamp) is portrayed as a dharmic act that purifies the giver and leads to elevated outcomes.