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Padma Purana — Bhumi Khanda, Shloka 13

Diti’s Lament

On the Fall of the Daityas and the Futility of Grief

अन्ये च दानवा दैत्यास्तेजोभ्रष्टाः कथं सखे । तस्य त्वं कारणं ब्रूहि विस्तरेण यशस्विनि

anye ca dānavā daityāstejobhraṣṭāḥ kathaṃ sakhe | tasya tvaṃ kāraṇaṃ brūhi vistareṇa yaśasvini

اور اے سہیلی، دوسرے دانَو اور دَیتیہ کیسے اپنے جلال سے محروم ہو گئے؟ اے صاحبِ نام، اس کی وجہ مجھے تفصیل سے بتاؤ۔

अन्येothers
अन्ये:
Karta (Subject/कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
and
:
Sambandha (connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction/particle)
दानवाःDānavas (demons)
दानवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootदानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
दैत्याःDaityas
दैत्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
तेजोभ्रष्टाःdeprived of splendor/power
तेजोभ्रष्टाः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतेजस् (प्रातिपदिक) + भ्रष्ट (कृदन्त; √भ्रंश् धातु)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; भूतकृदन्त (क्त/क्तः), ‘भ्रष्ट’ = fallen; समासः षष्ठी-तत्पुरुष (तेजसः भ्रष्टाः)
कथम्how
कथम्:
Prashna (interrogative)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb)
सखेO friend
सखे:
Sambodhana (Address)
TypeNoun
Rootसखि (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन-विभक्ति (Vocative), एकवचन
तस्यof that / of it
तस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा-विभक्ति, एकवचन
कारणम्cause
कारणम्:
Karma (Object/कर्म)
TypeNoun
Rootकारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
ब्रूहिtell (me)
ब्रूहि:
Kriya (Action/क्रिया)
TypeVerb
Root√ब्रू (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
विस्तरेणin detail
विस्तरेण:
Karana/Adverbial (Instrument/means)
TypeNoun
Rootविस्तर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन; क्रियाविशेषणार्थे (adverbial instrumental)
यशस्विनिO illustrious one
यशस्विनि:
Sambodhana (Address)
TypeNoun
Rootयशस्विन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, संबोधन-विभक्ति, एकवचन

Unspecified (a questioning speaker addressing an illustrious female interlocutor)

Concept: Tejas is not merely power; it is contingent—lost when one deviates from dharma and confronts the Lord’s order.

Application: Treat success and charisma as accountable to ethics; when strength is used against dharma, it erodes—cultivate humility and right conduct to preserve inner radiance.

Primary Rasa: adbhuta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A solemn council of asura-mothers and elders in a shadowed palace hall, one speaker leaning forward in earnest inquiry toward an illustrious matron. The air feels heavy with the mystery of vanished radiance—dimmed crowns, dulled ornaments, and a distant rumble of impending war.","primary_figures":["Diti","Danu","Daitya/Dānava elder (questioner)"],"setting":"Asura royal hall with lotus-carved pillars, fading banners, and a distant view of a dark forest threshold symbolizing Vishnu’s approach.","lighting_mood":"temple lamp-lit","color_palette":["smoky indigo","burnished bronze","deep maroon","ash gray","faint gold"],"tanjore_prompt":"Tanjore painting style: an asura court interior with Diti and Danu seated on ornate thrones, the questioning elder gesturing; gold leaf highlights on jewelry that appears slightly tarnished, rich reds and greens in textiles, gem-studded ornaments, traditional South Indian iconography with a subtle halo motif hinting at Vishnu’s superior tejas beyond the frame.","pahari_prompt":"Pahari miniature style: intimate palace chamber scene with delicate brushwork, soft facial expressions of concern, cool twilight palette, patterned carpets, arched windows opening to a forested horizon; lyrical naturalism emphasizing the emotional tension of inquiry and impending fate.","kerala_mural_prompt":"Kerala mural style: bold black outlines, stylized eyes, Diti and Danu in regal posture, warm red/yellow/green pigments; background shows lotus pillars and a dark forest band, with symbolic dimming of ornaments to convey tejas-bhraṁśa.","pichwai_prompt":"Pichwai cloth painting style: ornate border of lotus and vine motifs framing a courtly dialogue; deep blues and gold accents, stylized floral patterns; subtle inclusion of a distant Vishnu emblem (chakra motif) as the unseen cause of shifting fortunes."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["low temple drum","distant conch echo","soft anklet chime","heavy silence"]}

Sandhi Resolution Notes: दैत्यास्तेजोभ्रष्टाः = दैत्याः + तेजोभ्रष्टाः; ब्रूहि (no sandhi); विस्तरेण यशस्विनि (pada separation).

D
Dānava
D
Daitya

FAQs

They are two well-known classes of asuras (anti-god powers) in Purāṇic genealogy—Dānavas typically linked with Danu, and Daityas with Diti—often portrayed as rivals of the devas.

It indicates a fall from inner radiance or power (tejas), often understood in Purāṇic narrative as the consequence of adharma, pride, or loss of divine favor—i.e., a moral-spiritual diminishment reflected as diminished might.

The verse frames decline as having a discernible cause, inviting reflection on how conduct and choices lead to the loss of strength, reputation, or spiritual luminosity—encouraging inquiry into causality (kāraṇa) rather than fatalism.