Brahmā’s Discourse to Mohinī
Harivāsara, Desire, and the Satya-Test of Rukmāṅgada
सन्मार्गे तावदास्ते प्रभवति पुरुषस्तावदेवेंद्रियाणां लज्जां तावद्विधत्ते विनयमपि समालंबते तावदेव । भ्रूचापाक्षेपयुक्ताः श्रवणपथगता नीलपक्ष्माण एते यावल्लीलावतीनां न हृदि धृतिमुषो दृष्टिबाणाः पतंति ॥ ३८ ॥
sanmārge tāvadāste prabhavati puruṣastāvadeveṃdriyāṇāṃ lajjāṃ tāvadvidhatte vinayamapi samālaṃbate tāvadeva | bhrūcāpākṣepayuktāḥ śravaṇapathagatā nīlapakṣmāṇa ete yāvallīlāvatīnāṃ na hṛdi dhṛtimuṣo dṛṣṭibāṇāḥ pataṃti || 38 ||
آدمی اتنی ہی دیر سَنمارگ پر قائم رہتا ہے، اتنی ہی دیر اس کی اِندریاں قابو میں رہتی ہیں، اتنی ہی دیر حیا اور انکسار ٹھہرتے ہیں—جب تک شوخ عورتوں کے بھنویں کے کمان سے چھوٹے، نیلی پلکوں والے، کان کے راستے سے آ کر دل میں لگنے والے نگاہ کے تیر اس کی ثابت قدمی نہ چرا لیں۔
Narada (instructional narration within Uttara-Bhaga context)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: bhayanaka
It teaches that dharma and inner steadiness depend on mastery of the senses; unchecked attraction can quickly destabilize even a disciplined person, so vigilance and restraint are essential supports for spiritual life.
Bhakti requires a stable heart (dhṛti) focused on the Lord; the verse warns that sensory fascination disperses attention and weakens resolve, so guarding the mind and senses protects devotional concentration and purity.
While not a direct Vedāṅga lesson, it reflects the practical dharmic discipline that underlies ritual efficacy—self-restraint and mental steadiness are implied prerequisites for correct conduct in vrata, pūjā, and tīrtha observances.