Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
पुनस्त्वां देवदेवेश नमस्ये वरदं विभुम् । सर्वलोकेश्वरं विष्णुं मोक्षकारणमव्ययम् ॥ ८७ ॥
punastvāṃ devadeveśa namasye varadaṃ vibhum | sarvalokeśvaraṃ viṣṇuṃ mokṣakāraṇamavyayam || 87 ||
اے دیوتاؤں کے دیوتا! میں پھر تجھے نمسکار کرتا ہوں—اے بر دینے والے، اے قادرِ مطلق! اے سب جہانوں کے مالک وشنو، جو موکش کا ابدی سبب ہے، تجھے سلام۔
Narada (in devotional address/stuti to Vishnu)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It centers Vishnu as both the supreme ruler of all realms and the direct, imperishable cause of moksha, framing liberation as rooted in surrender and praise of the Lord.
By repeating a personal act of namas (prostration) and praising Vishnu’s lordship and grace (varada), the verse models bhakti as continual reverence and reliance on divine mercy for liberation.
No specific Vedanga (such as Vyakarana, Jyotisha, or Kalpa) is taught in this verse; the practical takeaway is devotional practice—regular namas and Vishnu-stuti as a sustained sadhana.