Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
शब्दातीतं गुणातीतं भावाभावविवर्जितम् । निर्लेपं निर्गुणं सूक्ष्मं सर्वज्ञं सर्वभावनम् ॥ ८४ ॥
śabdātītaṃ guṇātītaṃ bhāvābhāvavivarjitam | nirlepaṃ nirguṇaṃ sūkṣmaṃ sarvajñaṃ sarvabhāvanam || 84 ||
وہ جو لفظ سے ماورا، گُنوں سے ماورا، وجود و عدم سے منزّہ؛ بے داغ، بے صفت، لطیف، سب کچھ جاننے والا اور ہر حال کا باطنی محرّک ہے—اسی کو میں نمسکار کرتا ہوں۔
Narada (teaching in an Upadesha tone within Uttara-Bhaga narration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It defines the Supreme Reality as transcending language, qualities (guṇas), and all dualities, guiding the seeker toward non-dual realization where the Divine is understood as unstained, subtle, and omniscient.
By presenting the Lord as nirlepa (unstained) and sarvabhāvana (the inner source of all), it supports mature bhakti where devotion culminates in seeing the one Divine as the indwelling reality beyond names and forms.
A key Vyākaraṇa/Śāstra takeaway is the limitation of śabda (words) in grasping the Absolute—scriptural language points toward realization, but the Supreme is ultimately śabdātīta (beyond verbal definition).