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Shloka 112

Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā

विमानेनार्कवर्णेन रत्नहारेण राजते । सर्वे कामा महाभागे तिष्ठंति भवनोत्तमे ॥ ११२ ॥

vimānenārkavarṇena ratnahāreṇa rājate | sarve kāmā mahābhāge tiṣṭhaṃti bhavanottame || 112 ||

وہ سورج رنگ دیویہ وِمان اور جواہرات کے ہار سے جگمگاتا ہے۔ اے نیک بخت! اس بہترین دھام میں سب مطلوبہ نعمتیں موجود رہتی ہیں۔

विमानेनby/with an aerial car
विमानेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootविमान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
अर्कवर्णेनsun-colored, radiant
अर्कवर्णेन:
करण (Karaṇa/Instrument; qualifier)
TypeAdjective
Rootअर्क + वर्ण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन; 'विमानेन' इति विशेषणम्
रत्नहारेणwith a jeweled garland/necklace
रत्नहारेण:
करण (Karaṇa/Instrument)
TypeNoun
Rootरत्न + हार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
राजतेshines, is splendid
राजते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootराज् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्
सर्वेall
सर्वे:
कर्ता (Karta/Subject; agrees with 'kāmāḥ')
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; 'कामाः' इति विशेषणम्
कामाःdesires, enjoyments
कामाः:
कर्ता (Karta/Subject)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
महाभागेO greatly fortunate lady
महाभागे:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootमहाभाग (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन; बहुव्रीहिः—'महान् भागः यस्याः सा'
तिष्ठन्तिstand, remain, are present
तिष्ठन्ति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootस्था (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपदम्
भवनोत्तमेin the best mansion
भवनोत्तमे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootभवन + उत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; अधिकरणम्

Narada (narrative voice within Uttara-Bhaga mahatmya description; traditional dialogue framework with Sanatkumara tradition implied)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

FAQs

The verse portrays the luminous, merit-born “divine abode” imagery typical of tirtha-mahātmya sections, emphasizing that dharma and sacred merit culminate in a radiant state where fulfillments naturally manifest.

By describing a supreme abode filled with auspicious splendor and fulfillments, the verse supports the Purāṇic bhakti worldview: devotion and sacred acts lead to proximity to the divine realm, where grace expresses itself as harmony, protection, and attainment.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; it is primarily a mahatmya-style phalaśruti description using Purāṇic poetic markers (vimāna, ratna-hāra, arka-tejas) to convey the result of merit.