Rādhā-sambaddha-mantra-vyākhyā
Rādhā-Related Mantras Explained
मूलविद्याक्षरैरेव कुर्यादंगानि षट् क्रमात् । एकेन हृदयं शीर्षं तावताथो द्वयं द्वयात् ॥ ४३ ॥
mūlavidyākṣaraireva kuryādaṃgāni ṣaṭ kramāt | ekena hṛdayaṃ śīrṣaṃ tāvatātho dvayaṃ dvayāt || 43 ||
مُول وِدیا کے ہی اَکشروں سے ترتیب وار شَڈَنگ نیاس کیا جائے۔ ایک اَکشر سے ہردیہ اور شِرش کا نیاس ہو؛ پھر دو دو اَکشر سے باقی اَنگ جوڑوں کی صورت میں نیاس کیے جائیں۔
Narada (teaching in the technical/ritual section to the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches that the mantra is to be internalized as a sacred body through ṣaḍ-aṅga-nyāsa—installing the power of the mūla-vidyā into one’s own limbs—so worship becomes inwardly consecrated and focused.
By prescribing nyāsa, it frames devotion as disciplined worship: the devotee prepares the body-mind as a fit vessel for the deity’s presence, making japa and pūjā more concentrated and reverent.
It highlights precise ritual procedure (prayoga) based on mantra-syllable application—an applied, technical discipline aligned with śikṣā (phonetics) and kalpa-style ritual ordering.