Rādhā-sambaddha-mantra-vyākhyā
Rādhā-Related Mantras Explained
कुर्यादंगानि युग्मार्णैः षट्क्रमेण करांगयोः । शिरोललाटकंठेषु हृन्नाभ्याधारके तथा ॥ १३३ ॥
kuryādaṃgāni yugmārṇaiḥ ṣaṭkrameṇa karāṃgayoḥ | śirolalāṭakaṃṭheṣu hṛnnābhyādhārake tathā || 133 ||
جوڑے ہوئے اَکشروں سے شٹکرم کے مطابق پہلے ہاتھوں کے اعضاء پر نیاس کرے۔ پھر سر، پیشانی اور گلے پر، اور اسی طرح ہردے، ناف اور آدھار میں بھی نیاس کرے۔
Narada (teaching in a technical/ritual context within the Vedanga-oriented section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches nyāsa—ritually placing mantra-syllables on specific body centers—so the practitioner’s body is treated as a sanctified seat for mantra, aligning speech, mind, and vital centers with sacred order.
Though technical, nyāsa supports bhakti by making worship inward and embodied: the devotee “installs” the mantra in the heart and other centers, cultivating focused remembrance and reverence during japa and pūjā.
It highlights ritual-technical procedure (prayoga) connected with mantra practice—sequencing (ṣaṭ-krama) and syllabic deployment (yugmārṇa)—a practical application commonly taught in the Vedanga-oriented discipline of śikṣā/prayoga traditions.