Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
पीताजरायुक्प्रतिष्ठा पुनर्दीर्धोदसंयुता । वाचं मुखं पदं स्तंभयांते जिह्वापदं वदेत् ॥ ८४ ॥
pītājarāyukpratiṣṭhā punardīrdhodasaṃyutā | vācaṃ mukhaṃ padaṃ staṃbhayāṃte jihvāpadaṃ vadet || 84 ||
زرد جھلی نما سہارے پر قائم ہو کر اور طویل رطوبتی بہاؤ سے یکتا ہونے پر، منہ کو مقام رکھنے والی گفتار موقوف ہو جاتی ہے؛ تب زبان پر مبنی پد/آواز کا اُچار کرنا چاہیے۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It links spiritual efficacy of mantra to disciplined sound-production: when speech is obstructed or unstable, one should rely on correct articulatory placement (especially tongue-position) so recitation remains precise and effective.
Bhakti in Purāṇic practice is sustained through nāma and mantra; this verse supports devotion by emphasizing accurate vocal expression, preventing defects in chanting that can weaken focused remembrance of the deity.
Śikṣā (Vedic phonetics): it points to articulatory bases—mouth as the seat of speech and the tongue-position (jihvā-pada)—as practical guidance for correct pronunciation in mantra recitation.