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Narada Purana — Purva Bhaga, Shloka 94

The Classification and Explanation of Yakṣiṇī Mantras

Kālī and Tārā Vidyās

वामकर्णेन्दुयुक्तेन फडंतेन विहायसा । प्रक्षालितं भृगुर्दंडी त्रिमूर्तींतुयुतं पठेत् ॥ ९४ ॥

vāmakarṇenduyuktena phaḍaṃtena vihāyasā | prakṣālitaṃ bhṛgurdaṃḍī trimūrtīṃtuyutaṃ paṭhet || 94 ||

‘بائیں کان کے چاند’ سے وابستہ حرف کو ‘فٹ’ کے اختتام کے ساتھ اور ‘وہایس’ (آکاش تتّو) کے ساتھ ملا کر پڑھا جائے۔ یوں پاک ہو کر بھِرگو-ڈنڈی منتر کو تری مورتی کے ساتھ جپا جائے۔

vāma-karṇa-indu-yuktenawith (the syllable) joined with the moon on the left ear (i.e., marked thus)
vāma-karṇa-indu-yuktena:
Karaṇa (करण)
TypeAdjective
Rootvāma + karṇa + indu + yukta (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया विभक्ति, एकवचन; तत्पुरुष-समास (वामकर्णे इन्दुना युक्तेन)
phaḍ-antenawith (that which is) ending in ‘phaḍ’
phaḍ-antena:
Karaṇa (करण)
TypeAdjective
Rootphaḍ-anta (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया, एकवचन; तत्पुरुष (फड् अन्तः यस्य/येन) ‘ending with phaḍ’
vihāyasāwith the sky/ether (ākāśa)
vihāyasā:
Karaṇa (करण)
TypeNoun
Rootvihāyas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
prakṣālitamwashed/cleansed
prakṣālitam:
Karma (कर्म)
TypeAdjective
Rootpra-√kṣāl (धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकृदन्त (क्त)
bhṛguḥBhṛgu
bhṛguḥ:
Karta (कर्ता)
TypeNoun
Rootbhṛgu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
daṇḍīthe staff-bearer (Daṇḍī)
daṇḍī:
Karta (कर्ता)
TypeNoun
Rootdaṇḍin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; इन्-प्रत्ययान्त
trimūrtīmthe triad-form (Trimūrti)
trimūrtīm:
Karma (कर्म)
TypeNoun
Roottrimūrti (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; द्विगु (त्रयः मूर्तयः)
tuindeed/and
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात (emphatic/contrastive particle)
yutamjoined/combined
yutam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyuta (कृदन्त/प्रातिपदिक; √yuj धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकृदन्त (क्त) = ‘joined’
paṭhetshould recite/read
paṭhet:
Kriyā (क्रिया)
TypeVerb
Root√paṭh (धातु)
Formविधिलिङ्, परस्मैपद, प्रथमपुरुष, एकवचन

Narada (teaching in a technical/ritual context to the Sanatkumara tradition)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

B
Bhṛgu
T
Trimūrti

FAQs

It emphasizes mantra-śuddhi (purification and correctness) and protective sealing (phaṭ), teaching that recitation becomes effective only when performed with the prescribed components and associations.

Bhakti here is expressed as disciplined worship: devotion is not merely emotion but careful adherence to mantra-vidhi, linking the recitation to divine forms (Trimūrti) as an act of reverent, ordered practice.

It highlights technical mantra-prayoga—how specific markers (mantra-signs), endings like “phaṭ,” and purification steps are combined for correct ritual performance, reflecting applied śikṣā/mantra-śāstra style procedure.