The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
ध्यात्वा शूर्पणखानासाछेदनोद्युक्तमानसम् । सहस्रं प्रजपेन्मंत्रं पुरुहूतादिकान् जयेत् ॥ १५७ ॥
dhyātvā śūrpaṇakhānāsāchedanodyuktamānasam | sahasraṃ prajapenmaṃtraṃ puruhūtādikān jayet || 157 ||
شورپنکھا کی ناک کاٹنے کے عزم والے من سے دھیان کر کے منتر کا ایک ہزار جپ کرے؛ اس سے پُرُہوت وغیرہ پر غلبہ حاصل ہوتا ہے۔
Narada (in instruction to/within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It emphasizes focused dhyāna (visualization) combined with disciplined sahasra-japa (a thousand repetitions) as a technical means to gain mastery over obstructive forces and rival powers.
While framed as a technical japa-instruction, it still relies on single-pointed remembrance (smaraṇa/dhyāna) and mantra-recitation—core bhakti tools—showing that concentrated devotional practice yields inner and outer victory.
It highlights ritual-technical discipline: prescribed count (sahasra), method (japa), and mental fixation (dhyāna)—a procedural approach aligned with Vedic practice traditions used in mantra-sādhana.