Narada Purana — Purva Bhaga, Shloka 47
The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
एवं संसाधितो मन्त्रः सर्वान्कामान्प्रपूरयेत् । सौम्ये कार्ये स्मरेत्सौम्यं क्रूरं क्रूरे स्मरेद्बुधः ॥ ४७ ॥
evaṃ saṃsādhito mantraḥ sarvānkāmānprapūrayet | saumye kārye smaretsaumyaṃ krūraṃ krūre smaredbudhaḥ || 47 ||
یوں درست طور پر سِدھ کیا ہوا منتر سب خواہشیں پوری کرتا ہے۔ نرم کام میں نرم روپ کا، اور سخت کام میں دانا سخت روپ کا سمرن کرے۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
It teaches that mantra is not merely sound but a disciplined practice: when perfected through sādhana, it becomes effective, and its power must be applied with discernment according to the nature of the intended rite.
Even within technical mantra-prayoga, the verse implies mindful remembrance (smaraṇa): the devotee or practitioner aligns intention and reverence with the appropriate divine mood—benign for auspicious aims and forceful for protective or corrective aims.
It highlights prayoga-viveka—context-sensitive ritual application—showing that mantra-recitation is governed by procedural rules (vidhi) and suitability (yogyatā) for different types of karmas (saumya vs. krūra).