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Narada Purana — Purva Bhaga, Shloka 33

The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī

न्यासस्यास्य तु माहात्म्यं जानात्येको हरिः स्वयम् । एवं न्यासविधिं कृत्वा ध्यायेच्च नृहरिं हृदि ॥ ३३ ॥

nyāsasyāsya tu māhātmyaṃ jānātyeko hariḥ svayam | evaṃ nyāsavidhiṃ kṛtvā dhyāyecca nṛhariṃ hṛdi || 33 ||

اس نِیاس کی حقیقی عظمت کو صرف خود ہری ہی جانتا ہے۔ پس اسی طرح نِیاس کی विधि ادا کرکے دل میں نِرہری کا دھیان کرے۔

nyāsasyaof the nyāsa (ritual placement)
nyāsasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootnyāsa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
asyaof this
asya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular (एकवचन); pronoun (सर्वनाम)
tuindeed/but
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (विशेषण/विरोधार्थक अव्यय)
māhātmyamthe greatness (spiritual efficacy)
māhātmyam:
Karma (कर्म)
TypeNoun
Rootmāhātmya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
jānātiknows
jānāti:
Kriyā (क्रिया)
TypeVerb
Root√jñā (धातु)
FormPresent tense/Laṭ (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
ekaḥalone, only
ekaḥ:
Karta (कर्ता)
TypeAdjective
Rooteka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
hariḥHari
hariḥ:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
svayamhimself
svayam:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rootsvayam (अव्यय)
FormIndeclinable (निपात), reflexive emphasis
evamthus
evam:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)
nyāsa-vidhimthe procedure of nyāsa
nyāsa-vidhim:
Karma (कर्म)
TypeNoun
Rootnyāsa + vidhi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); षष्ठी-तत्पुरुष: nyāsasya vidhiḥ
kṛtvāhaving performed
kṛtvā:
Kriyā (क्रिया-पूर्वक)
TypeIndeclinable
Root√kṛ (धातु) + tvā (क्त्वा)
FormAbsolutive/gerund (क्त्वान्त), ‘having done’
dhyāyetshould meditate
dhyāyet:
Kriyā (क्रिया)
TypeVerb
Root√dhyai (धातु)
FormOptative/vidhi-liṅ (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक अव्यय)
nṛ-harimNṛhari (Man-Lion Lord)
nṛ-harim:
Karma (कर्म)
TypeNoun
Rootnṛ + hari (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); कर्मधारय: ‘man-lion Hari’
hṛdiin the heart
hṛdi:
Adhikaraṇa (अधिकरण)
TypeNoun
Roothṛd (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

H
Hari
V
Vishnu
N
Nṛhari
N
Narasiṃha

FAQs

It teaches that nyāsa has a subtle, divine potency beyond ordinary explanation, and that its purpose culminates in inward realization—meditating on Hari (as Nṛhari) in the heart.

Bhakti here is ritual-to-contemplation: one consecrates the body and senses through nyāsa, then turns devotion inward by steady heart-centered meditation on Nṛhari.

It highlights applied mantra-śāstra/ritual technique (nyāsa-vidhi)—a technical procedure of placing mantra-power on the body—followed by prescribed dhyāna as the practical completion of the rite.