The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
दिव्यसिंहाय डेन्तः स्यात्स्वयम्भूः पुरुषाय हृत् । तारः स्वं बीजमित्येष महासाम्राज्यदायकः ॥ १५६ ॥
divyasiṃhāya ḍentaḥ syātsvayambhūḥ puruṣāya hṛt | tāraḥ svaṃ bījamityeṣa mahāsāmrājyadāyakaḥ || 156 ||
دیویہ سنگھ کے لیے ‘ڈینتَہ’ حرف مقرر ہے؛ سویمبھُو (برہما) اور پُرُش کے لیے دل میں وِنیاس بتایا گیا ہے۔ ‘تار’ کو اس کا اپنا بیج کہا گیا؛ یہ ترتیب عظیم سلطنت عطا کرتی ہے॥
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames sovereignty as the fruit of disciplined mantra-vidhi: correct bīja identification (Tāra) and correct nyāsa (placing the mantra in the heart) align the practitioner with cosmic Puruṣa-power and orderly rule.
Even in a technical (Vedāṅga/mantra) setting, the verse points devotion inward: the deity is not only invoked externally but installed in the heart (hṛt-nyāsa), making power secondary to inner alignment with the Divine.
Mantra-śāstra procedure: identifying a bīja (seed mantra), assigning mantric parts to specific deities, and performing hṛdaya-nyāsa—ritual-technical steps used in structured recitation and worship.