The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
सर्वेशो नागरीयुक्तः सोमेशः खेचरीयुतः । मर्यादया लाङ्गलीशो दारुकेशेन रूपिणी ॥ ११३ ॥
sarveśo nāgarīyuktaḥ someśaḥ khecarīyutaḥ | maryādayā lāṅgalīśo dārukeśena rūpiṇī || 113 ||
سرویش ‘ناگری’ کے ساتھ یکت ہے؛ سومیش ‘کھےچری’ کے ساتھ وابستہ ہے۔ اصولِ مَریادا سے وہ ‘لانگلیش’ کہلاتا ہے؛ اور ‘دارُکیش’ کے ذریعے ‘روپِنی’ کی نشان دہی ہوتی ہے۔
Sanatkumara (teaching Narada in a technical, mantra/nyasa-style enumeration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents a technical mapping of divine epithets with associated śaktis/names, indicating that worship is performed according to maryādā—proper convention and disciplined ritual order—so the deity is approached through specific, authorized name-forms.
Bhakti here is expressed as precise, name-based remembrance and invocation: the devotee honors the Lord through particular epithets and associated powers (śaktis), showing devotion that is both heartfelt and correctly structured.
It reflects Vedanga-style technicality—especially disciplined mantra usage and ritual convention (maryādā)—where correct name-association and ordered recitation function like a procedural rule-set for worship.