Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 82

Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana

बंधूकाभे स्वशक्त्या तु सहितापास्वगाय च । पाशांकुशसुधापात्रमोदकोल्लासपाणये ॥ ८२ ॥

baṃdhūkābhe svaśaktyā tu sahitāpāsvagāya ca | pāśāṃkuśasudhāpātramodakollāsapāṇaye || 82 ||

بندھوک پھول کی مانند درخشاں، اپنی شکتِی کے ساتھ اور پہلو کے خادموں سے گھرا ہوا؛ جس کے ہاتھوں میں پاش، اَنکُش، سُدھا کا پاتر اور مودک جگمگاتے ہیں—اُسے نمسکار۔

बन्धूकाभेin/with the hibiscus-like (reddish) appearance
बन्धूकाभे:
Viśeṣaṇa/Adhikaraṇa (विशेषण/अधिकरण)
TypeAdjective
Rootबन्धूक (प्रातिपदिक) + आभ (प्रातिपदिक)
Formउपमान-तत्पुरुष (बन्धूक इव आभा यस्य/यत्र); सप्तमी, एकवचन (अधिकरणे/विशेषणे)
स्वशक्त्याby one’s own power
स्वशक्त्या:
Karaṇa (करण)
TypeNoun
Rootस्व (प्रातिपदिक) + शक्ति (प्रातिपदिक)
Formकर्मधारय; स्त्रीलिङ्ग, तृतीया (3rd case), एकवचन; करण (instrument)
तुindeed
तु:
Particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक निपात (particle: ‘indeed/but’)
सहिताaccompanied
सहिता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसहित (कृदन्त/प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘accompanied/associated’ (देवी/शक्ति-विशेषण)
अपास्वगायto Apāsvagā (a goddess/consort-name)
अपास्वगाय:
Sampradāna (सम्प्रदान)
TypeNoun
Rootअपास्वगा (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th case), एकवचन; सम्प्रदान (dative)
and
:
Particle/Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
पाश-अङ्कुश-सुधा-पात्र-मोदक-उल्लास-पाणयेto him whose hand bears noose, goad, nectar-vessel, sweet, and (gesture of) joy
पाश-अङ्कुश-सुधा-पात्र-मोदक-उल्लास-पाणये:
Sampradāna (सम्प्रदान)
TypeNoun
Rootपाश (प्रातिपदिक) + अङ्कुश (प्रातिपदिक) + सुधा (प्रातिपदिक) + पात्र (प्रातिपदिक) + मोदक (प्रातिपदिक) + उल्लास (प्रातिपदिक) + पाणि (प्रातिपदिक)
Formबहुव्रीहि (यस्य पाणौ पाशादयः); पुंलिङ्ग, चतुर्थी, एकवचन; सम्प्रदान (dative)

Narada (stotra-style description within the instructional dialogue)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

S
Shakti

FAQs

It functions as a dhyāna/namaskāra verse: by meditating on the deity’s form, Śakti, and symbolic implements, the practitioner steadies the mind and aligns worship with scriptural iconography (murti-lakṣaṇa).

Bhakti here is expressed through reverent remembrance—seeing the Lord’s auspicious beauty and offering-minded symbols (like modaka and nectar) as part of loving, focused upāsanā.

It highlights applied ritual-knowledge used in mantra practice: dhyāna-lakṣaṇa (visualization markers) and correct identification of the deity’s attributes for pūjā and japa within technical instructional sections.