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Narada Purana — Purva Bhaga, Shloka 101

गङ्गामाहात्म्य — The Greatness of the Gaṅgā

आसन्नमृत्यवस्ते तु विनष्टमतयो मुनिम् । पद्भिः संताडयामासुर्बाहूं च जगृहुः परे ॥ १०१ ॥

āsannamṛtyavaste tu vinaṣṭamatayo munim | padbhiḥ saṃtāḍayāmāsurbāhūṃ ca jagṛhuḥ pare || 101 ||

مگر جن کی عقل ماری گئی تھی، وہ اس مُنی کو جو موت کے قریب تھا دیکھ کر پاؤں سے ٹھوکریں مارنے لگے؛ اور کچھ نے اس کے بازو پکڑ لیے۔

आसन्न-मृत्यवःthose with death near (doomed)
आसन्न-मृत्यवः:
Karta (कर्ता)
TypeAdjective
Rootआसन्न (प्रातिपदिक) + मृत्यु (प्रातिपदिक)
Formबहुव्रीहिसमास: ‘आसन्नः मृत्युः येषाम्’ (those for whom death is near); पुल्लिङ्ग, प्रथमा, बहुवचन
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा, बहुवचन
तुbut / indeed
तु:
Nipata (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, विरोध/अन्वय (particle: ‘but/indeed’)
विनष्ट-मतयःof ruined understanding
विनष्ट-मतयः:
Karta (कर्ता)
TypeAdjective
Rootविनष्ट (कृदन्त, √नश् धातु) + मति (प्रातिपदिक)
Formबहुव्रीहिसमास: ‘विनष्टा मतिः येषाम्’ (whose intellect is ruined); पुल्लिङ्ग, प्रथमा, बहुवचन
मुनिम्the sage
मुनिम्:
Karma (कर्म)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, एकवचन
पद्भिःwith (their) feet
पद्भिः:
Karana (करण)
TypeNoun
Rootपद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental), बहुवचन
संताडयामासुःthey beat/struck (repeatedly)
संताडयामासुः:
Kriya (क्रिया)
TypeVerb
Rootसम्-ताड् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, बहुवचन; causative nuance not intended—simple intensive beating sense with prefix सम्
बाहून्(his) arms
बाहून्:
Karma (कर्म)
TypeNoun
Rootबाहु (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction)
जगृहुःthey seized
जगृहुः:
Kriya (क्रिया)
TypeVerb
Rootग्रह् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, बहुवचन
परेothers
परे:
Karta (कर्ता)
TypeNoun
Rootपर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, बहुवचन; ‘others’

Suta (narrator) describing events to the assembled sages

Vrata: none

Primary Rasa: karuna

Secondary Rasa: raudra

FAQs

It highlights the grave adharma of harming a muni: when intellect is destroyed (vinaṣṭa-mati), people commit cruelty that brings heavy karmic reactions and spiritual decline.

By contrast: bhakti is inseparable from reverence to saints and non-violence; the verse shows the opposite—sadhu-apacāra—an obstacle that blocks devotion and divine grace.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is dharma-śāstra conduct—ahimsa and respect toward ascetics as foundational discipline.