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Narada Purana — Purva Bhaga, Shloka 52

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

शूद्रस्त्रीसंगनिरता विधवासंगलोलुपाः । शूद्रान्नभोगनिरता भविष्यंति कलौ द्विजाः ॥ ५२ ॥

śūdrastrīsaṃganiratā vidhavāsaṃgalolupāḥ | śūdrānnabhoganiratā bhaviṣyaṃti kalau dvijāḥ || 52 ||

کلی یُگ میں دِوِج شُودر عورتوں کی صحبت میں مبتلا ہوں گے، بیواؤں کی رفاقت کے حریص ہوں گے، اور شُودروں سے حاصل شدہ اَنّ کے بھوگ میں لگے رہیں گے۔

शूद्र-स्त्री-सङ्ग-निरताःengaged in the company of Śūdra women
शूद्र-स्त्री-सङ्ग-निरताः:
Karta (कर्ता/Subject—qualifier)
TypeAdjective
Rootशूद्र (प्रातिपदिक) + स्त्री (प्रातिपदिक) + सङ्ग (प्रातिपदिक) + निरत (कृदन्त; नि+रम्/रम् धातु से)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; Nominative plural; समासः—तत्पुरुष (शूद्रस्त्रीणां सङ्गे निरताः)
विधवा-सङ्ग-लोलुपाःgreedy for the company of widows
विधवा-सङ्ग-लोलुपाः:
Karta (कर्ता/Subject—qualifier)
TypeAdjective
Rootविधवा (प्रातिपदिक) + सङ्ग (प्रातिपदिक) + लोलुप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural; समासः—तत्पुरुष (fond of association with widows)
शूद्र-अन्न-भोग-निरताःengaged in consuming Śūdra food
शूद्र-अन्न-भोग-निरताः:
Karta (कर्ता/Subject—qualifier)
TypeAdjective
Rootशूद्र (प्रातिपदिक) + अन्न (प्रातिपदिक) + भोग (प्रातिपदिक) + निरत (कृदन्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural; समासः—तत्पुरुष (engaged in eating/enjoying Śūdra food)
भविष्यन्तिwill become
भविष्यन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formलृट् (Simple Future/लृट्), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन; they will become
कलौin Kali (age)
कलौ:
Adhikarana (अधिकरण/Time)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; Locative singular
द्विजाःtwice-born (Brahmins etc.)
द्विजाः:
Karta (कर्ता/Subject)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural

Sanatkumara (teaching Narada about Kali-yuga signs)

Vrata: none

Primary Rasa: bibhatsa

Secondary Rasa: karuna

K
Kali-yuga
D
Dvija
S
Shudra

FAQs

It presents a Kali-yuga marker: erosion of dvija discipline (sadācāra) through improper associations and compromised dietary/ritual purity, indicating a broader decline of dharma.

By highlighting moral and ritual decay, it indirectly stresses the need for steadiness in sattvic conduct and sincere devotion to Bhagavan as a stabilizing refuge when social dharma weakens in Kali-yuga.

It most closely touches Kalpa (dharma/ritual conduct) through the implication of āhāra-śuddhi (purity of food) and rules of association that support vaidika discipline.