Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 61

Yajñamālī–Sumālī Upākhyāna: Merit-Transfer through Temple Plastering (Lepa) and the Redemption of a Sinner

मुच्यते सर्वपापेभ्यो महापातकवानपि । हरिपूजापराणां च हरिनामरतात्मनाम् ॥ ६० ॥

mucyate sarvapāpebhyo mahāpātakavānapi | haripūjāparāṇāṃ ca harināmaratātmanām || 60 ||

مہاپاتکوں میں مبتلا شخص بھی تمام گناہوں سے چھوٹ جاتا ہے—یہ ہری پوجا میں پرایَن اور ہری نام میں رَت جانوں کے لیے حق ہے۔

mucyateis freed
mucyate:
Kriya (क्रिया)
TypeVerb
Rootmuc (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद (Ātmanepada); कर्मणि-प्रयोग (passive sense)
sarva-pāpebhyaḥfrom all sins
sarva-pāpebhyaḥ:
Apadana (अपादानम्)
TypeNoun
Rootsarva (प्रातिपदिक) + pāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), पञ्चमी (5th/Ablative), बहुवचन (Plural); कर्मधारयः (sarvāṇi pāpāni)
mahā-pātaka-vāneven one who has great sins
mahā-pātaka-vān:
Karta (कर्ता)
TypeAdjective
Rootmahā (प्रातिपदिक) + pātaka (प्रातिपदिक) + -vant (तद्धित)
Formपुंलिङ्ग (Masculine), प्रथमा (1st/Nominative), एकवचन (Singular); ‘-वत्’ प्रत्ययान्त (possessive); तत्पुरुषः (mahāni pātakāni yasya)
apieven
api:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootapi (अव्यय)
Formअपि-कारार्थक-अव्यय (particle: even)
hari-pūjā-parāṇāmof those devoted to worship of Hari
hari-pūjā-parāṇām:
Sambandha (सम्बन्धः)
TypeNoun
Roothari (प्रातिपदिक) + pūjā (प्रातिपदिक) + para (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी (6th/Genitive), बहुवचन (Plural); तत्पुरुषः (haripūjāyām parāḥ)
caand
ca:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: and)
hari-nāma-rata-ātmanāmof those whose very selves are devoted to Hari’s name
hari-nāma-rata-ātmanām:
Sambandha (सम्बन्धः)
TypeNoun
Roothari (प्रातिपदिक) + nāman (प्रातिपदिक) + rata (कृदन्त-प्रातिपदिक) + ātman (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी (6th/Genitive), बहुवचन (Plural); तत्पुरुषः (harināmni rataḥ ātmā yeṣām)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: karuna

H
Hari
V
Vishnu

FAQs

It declares the purifying supremacy of Vishnu-bhakti: devotion expressed as Hari-puja and absorption in Hari-nama is said to free even a mahāpātakin from sin.

Bhakti is presented as practical and transformative—through worship (pūjā) and name-absorption (nāma-rati), the devotee becomes inwardly purified and fit for liberation-oriented life.

Ritual practice is implied through pūjā (kalpa/ācāra), and disciplined recitation of the divine name points to correct utterance and repetition (śikṣā—phonetics; vyākaraṇa—word-form awareness) as supports for nāma-japa.