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Narada Purana — Purva Bhaga, Shloka 29

The Characteristics of Devotion to Hari

कियदायुर्बालभावाद् वृद्धभावात्कियद् बृथा । कियद्विषयभोगैश्च कदा धर्मान्करिष्यति ॥ २९ ॥

kiyadāyurbālabhāvād vṛddhabhāvātkiyad bṛthā | kiyadviṣayabhogaiśca kadā dharmānkariṣyati || 29 ||

کتنی عمر بچپن میں گزر جاتی ہے، کتنی بڑھاپے میں، اور کتنی بے کار ضائع ہوتی ہے۔ کتنی حِسّی لذتوں میں کٹتی ہے—پھر انسان کب دھرم پر چلے گا؟

kiyatHow much
kiyat:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootkiyat (सर्वनाम)
FormNeuter, Nominative (1st/प्रथमा), Singular
āyuḥLife
āyuḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootāyus (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
bālabhāvātDue to childhood state
bālabhāvāt:
Hetu (Cause/Reason/हेतु)
TypeNoun
Rootbālabhāva (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular. (bālasya bhāvaḥ - Shashthi Tatpurusha)
vṛddhabhāvātDue to old age state
vṛddhabhāvāt:
Hetu (Cause/Reason/हेतु)
TypeNoun
Rootvṛddhabhāva (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular. (vṛddhasya bhāvaḥ - Shashthi Tatpurusha)
kiyatHow much
kiyat:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootkiyat (सर्वनाम)
FormNeuter, Nominative (1st/प्रथमा), Singular
vṛthāIn vain
vṛthā:
Kriya-visheshana (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootvṛthā (अव्यय)
FormAdverb
kiyatHow much
kiyat:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootkiyat (सर्वनाम)
FormNeuter, Nominative (1st/प्रथमा), Singular
viṣayabhogaiḥBy enjoyment of sense objects
viṣayabhogaiḥ:
Karana (Instrument/करण)
TypeNoun
Rootviṣayabhoga (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural. (viṣayāṇāṃ bhogāḥ - Shashthi Tatpurusha)
caAnd
ca:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
kadāWhen
kadā:
Adhikarana (Time/काल)
TypeIndeclinable
Rootkadā (अव्यय)
FormAdverb of Time
dharmānReligious duties/Dharma
dharmān:
Karma (Object/कर्म)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
kariṣyatiWill he do
kariṣyati:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
FormLrt Lakara (Future/लृट्), Parasmaipada, Prathama Purusha (3rd Person), Singular

Sanatkumara (teaching Narada in the dialogue on dharma and right living)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

N
Narada

FAQs

It warns that most of life is consumed by incapacity (childhood, old age) and distraction (sense-enjoyment), so one must consciously begin dharma early and consistently to make human birth meaningful.

By stressing the scarcity of truly usable time, it pushes the seeker to prioritize sādhana—dharma, self-restraint, and remembrance—creating the inner fitness in which steady Vishnu-bhakti can mature.

It implies the practical discipline of kāla-viveka (wise use of time) central to dharma: planning daily duties (nitya-karma) and vows (vrata) rather than postponing them—more a dharma-priority teaching than a technical Vedanga lesson.