Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
द्वादशाहेतु संसर्गे महासांतपनं स्मृतम् । संगंकृत्वार्द्धमासं तु द्वादशाहमुपावसेत् ॥ ७३ ॥
dvādaśāhetu saṃsarge mahāsāṃtapanaṃ smṛtam | saṃgaṃkṛtvārddhamāsaṃ tu dvādaśāhamupāvaset || 73 ||
بارہ دن تک کے میل جول کے لیے ‘مہا شانتپن’ پرایَشچِتّ بتایا گیا ہے۔ آدھا مہینہ مقررہ طریقہ پر رہ کر، پھر بارہ دن کا اُپواس کرنا چاہیے۔
Sanatkumara (teaching Narada in a dharma–prāyaścitta context)
Vrata: Mahā-sāṃtapana
Primary Rasa: shanta (peace)
Secondary Rasa: vira (heroic)
It frames purification as a structured, time-bound discipline: when impurity is linked to prolonged contact, the text prescribes a correspondingly rigorous prāyaścitta (Mahā-sāntapana) culminating in sustained upavāsa to restore ritual and inner clarity.
While primarily legal-ritual in tone, it supports bhakti indirectly by emphasizing self-restraint (niyama) and purification—conditions traditionally considered supportive for steady remembrance and worship of the Divine.
Kalpa (ritual procedure) is implied: the verse gives a rule-based prāyaścitta sequence (a defined regimen plus a twelve-day fast) keyed to a measurable condition (twelve-day saṃsarga).