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Narada Purana — Purva Bhaga, Shloka 8

Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola

Creation, Glory of Bhārata, and World Geography

ज्ञातृज्ञेयाद्युपाधिस्ते यदा नश्यति नारद । सर्वैकभावना बुद्धिः सा विद्येत्यभिधीयते ॥ ८ ॥

jñātṛjñeyādyupādhiste yadā naśyati nārada | sarvaikabhāvanā buddhiḥ sā vidyetyabhidhīyate || 8 ||

اے نارَد! جب جاننے والے اور جانے جانے والے وغیرہ کی سب حد بندیاں (اُپادھی) مٹ جائیں، تب جو عقل ہر شے کو ایک ہی حقیقت سمجھ کر دیکھے، اسی کو سچی وِدیا کہا گیا ہے۔

ज्ञातृ-ज्ञेय-आदि-उपाधिःthe limiting adjunct consisting of knower, known, etc.
ज्ञातृ-ज्ञेय-आदि-उपाधिः:
Karta (कर्ता/Subject)
TypeNoun
Rootज्ञातृ (प्रातिपदिक) + ज्ञेय (कृदन्त/प्रातिपदिक) + आदि (प्रातिपदिक) + उपाधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—तत्पुरुषः (ज्ञातृ-ज्ञेय-आदि-उपाधिः = ‘knower/known etc. as limiting adjunct’)
तेof you/your
ते:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
यदाwhen
यदा:
Adhikarana (अधिकरण/Time)
TypeIndeclinable
Rootयदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
नश्यतिperishes/disappears
नश्यति:
Kriya (क्रिया/Verb)
TypeVerb
Rootनश् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
नारदO Nārada
नारद:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
सर्व-एक-भावना(having) contemplation of the oneness of all
सर्व-एक-भावना:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक) + एक (प्रातिपदिक) + भावना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—तत्पुरुषः (सर्वेषाम् एकत्व-भावना = ‘contemplation of oneness of all’)
बुद्धिःthe intellect/understanding
बुद्धिः:
Karta (कर्ता/Subject)
TypeNoun
Rootबुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
साthat
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
विद्याknowledge
विद्या:
Pratijna (प्रतीज्ञा/Predicate nominative)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
इतिthus
इति:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/निगमनार्थक-अव्यय (quotative particle)
अभिधीयतेis called/said to be
अभिधीयते:
Kriya (क्रिया/Verb)
TypeVerb
Rootअभि-धा (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि प्रयोग (Passive)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada

FAQs

It defines vidyā as the collapse of subject–object limitation (upādhi) and the rise of one-vision (sarvaika-bhāvanā), pointing directly to mokṣa-oriented realization.

By dissolving the sense of separation (knower vs. known), devotion matures into unbroken remembrance and seeing the Lord’s presence in all—supporting the Narada Purana’s Vishnu-bhakti orientation.

No specific Vedāṅga technique (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is contemplative discipline—retraining buddhi toward sarvaika-bhāvanā (one-pointed, non-dual vision).