Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
आचांतेषु च विप्रेषु पिंडं निर्वापयेत्ततः । स्वस्तिवा चनकं कुर्यादक्षय्योदकमेव च ॥ ७१ ॥
ācāṃteṣu ca vipreṣu piṃḍaṃ nirvāpayettataḥ | svastivā canakaṃ kuryādakṣayyodakameva ca || 71 ||
جب وِپر آچمن کر لیں تو پھر پِنڈ کا نِروَاپن (نذرانہ) کرے؛ اس کے بعد سوَستی واچن کرائے اور اَکشَیّودک کی رسم بھی ادا کرے۔
Narada (in instruction to the Sanatkumara tradition, within ritual exposition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It fixes the proper sequence of a Śrāddha rite—purification (ācamana), offering the piṇḍa, invoking auspicious blessings (svasti-vācana), and sealing the act with akṣayya-udaka—so the ancestral offering becomes ritually complete and spiritually effective.
Though primarily ritual, it reflects bhakti through disciplined, reverent service—honoring brāhmaṇas and ancestors as a sacred duty performed with purity and auspicious invocation, aligning household action with dharma-oriented devotion.
Kalpa (ritual procedure) is central: the verse gives a precise order of Śrāddha components—ācamana protocol, piṇḍa-nirvāpaṇa, svasti-vācana (mantric benediction), and the akṣayya-udaka libation.