Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 14

Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions

एतत्कालावधेर्यस्य द्विजस्यातिक्रमो भवेत् । सावित्रीपतितं विद्यात्तं तु नैवालपेत्कदा ॥ १४ ॥

etatkālāvadheryasya dvijasyātikramo bhavet | sāvitrīpatitaṃ vidyāttaṃ tu naivālapetkadā || 14 ||

جو دْوِج سَاوِتری کے مقررہ وقت کی حد گزر جانے دے، وہ ‘سَاوِتری سے ساقط’ سمجھا جائے؛ اس سے کبھی نہ بات کی جائے اور نہ ہی اس کی صحبت اختیار کی جائے۔

एतत्of this
एतत्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeAdjective
Rootएतद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; demonstrative pronoun used adjectivally with ‘कालावधेः’
कालावधेःof the time-limit
कालावधेः:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootकाल + अवधि (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; तत्पुरुष-समास (कालस्य अवधि: time-limit)
यस्यwhose
यस्य:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootयद् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; relative pronoun
द्विजस्यof a twice-born (Brahmin etc.)
द्विजस्य:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
अतिक्रमःtransgression/overstepping
अतिक्रमः:
कर्ता (Karta/Subject)
TypeNoun
Rootअतिक्रम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
भवेत्should occur/be
भवेत्:
क्रिया (Verb/Action)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
सावित्रीपतितम्one fallen from the Sāvitrī (Gāyatrī initiation)
सावित्रीपतितम्:
कर्म (Karma/Object)
TypeNoun
Rootसावित्री + पतित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; तत्पुरुष-समास (सावित्र्याः पतितम्: fallen from/with respect to Sāvitrī)
विद्यात्should know/should deem
विद्यात्:
क्रिया (Verb/Action)
TypeVerb
Rootविद् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
तम्him
तम्:
कर्म (Karma/Object)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; demonstrative pronoun
तुbut/indeed
तु:
सम्बन्ध/निपात (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), adversative/emphatic
not
:
सम्बन्ध/निपात (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
एवcertainly/at all
एव:
सम्बन्ध/निपात (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण (emphatic particle)
आलपेत्should speak to/address
आलपेत्:
क्रिया (Verb/Action)
TypeVerb
Rootआलप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
कदाever/at any time
कदा:
कालाधिकरण (Adverbial time)
TypeIndeclinable
Rootकदा (अव्यय)
Formप्रश्नाव्यय (interrogative adverb of time) used with negation = ‘ever’

Sanatkumara (teaching Narada in a dharma-śāstra style passage)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: raudra

S
Savitri (Gayatri)

FAQs

It stresses that a dvija’s spiritual identity is sustained by fidelity to Savitrī (Gayatrī and its Vedic obligations); neglect beyond the allowed time is treated as a serious fall from Vedic discipline.

Indirectly, it frames devotion as disciplined daily practice: reverence for mantra and samskāra-based duties becomes the foundation for steady worship and later Vishnu-bhakti.

Ritual procedure and timing (kāla/niyama) are emphasized—key concerns of kalpa (ritual discipline) and śikṣā (mantra recitation discipline) in maintaining Savitrī practice.