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Narada Purana — Purva Bhaga, Shloka 8

Varṇāśrama-ācāra: Common Virtues, Varṇa Duties, and the Four Āśramas

ब्राह्मणाः क्षत्रिया वैश्या द्विजाः प्रोक्तास्त्रयस्तथा । मातृतश्चोपनयनाद्दिजत्वं प्राप्यते त्रिभिः ॥ ८ ॥

brāhmaṇāḥ kṣatriyā vaiśyā dvijāḥ proktāstrayastathā | mātṛtaścopanayanāddijatvaṃ prāpyate tribhiḥ || 8 ||

برہمن، کشتری اور ویش—یہ تین ‘دویج’ کہلائے ہیں۔ ان تینوں کو اُپنَین (مقدس دیक्षा) کے سنسکار سے، ماتری پہلو کے لحاظ سے، دویجت حاصل ہوتی ہے۔

ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta (कर्ता/Subject)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
क्षत्रियाःKshatriyas
क्षत्रियाः:
Karta (कर्ता/Subject; coordinate)
TypeNoun
Rootक्षत्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
वैश्याःVaishyas
वैश्याः:
Karta (कर्ता/Subject; coordinate)
TypeNoun
Rootवैश्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
द्विजाःtwice-born
द्विजाः:
Karta (कर्ता/Subject; predicate class)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः द्वि+ज (कर्मधारय/उपपद: ‘द्वितीयं जन्म यस्य’)
प्रोक्ताःare declared
प्रोक्ताः:
Kriya (क्रिया/Predicate; passive participle)
TypeVerb
Rootप्र-उच् (धातु)
Formभूतकृदन्त (Past Passive Participle) ‘प्रोक्त’; पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि-भाव (are said/called)
त्रयःthree
त्रयः:
Kartṛ-samānādhikaraṇa (कर्तृसमानाधिकरण/Appositive)
TypeAdjective
Rootत्रि (प्रातिपदिक/संख्या)
Formपुंलिङ्ग, प्रथमा, बहुवचन; संख्यावाचक विशेषण (द्विजाः इत्यस्य)
तथाlikewise
तथा:
Nipata (निपात/Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/प्रकारवाचक (so, likewise)
मातृतःfrom the mother (by birth)
मातृतः:
Kriya-vishesana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootमातृ (प्रातिपदिक) + तस् (तद्धित/अव्ययीभावार्थ)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb) ‘from the mother’s side/from birth’
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
उपनयनात्from the initiation (upanayana)
उपनयनात्:
Apadana (अपादान/Ablative source)
TypeNoun
Rootउपनयन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
द्विजत्वम्the state of being twice-born
द्विजत्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootद्विजत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; भाववाचक तद्धित (त्व) ‘द्विजस्य भावः’; समासाधार ‘द्विज+त्व’
प्राप्यतेis attained
प्राप्यते:
Kriya (क्रिया/Predicate)
TypeVerb
Rootप्र-आप् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (Passive)
त्रिभिःby the three (classes)
त्रिभिः:
Karana (करण/Instrument/Agent in passive)
TypeNoun
Rootत्रि (प्रातिपदिक/संख्या)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; संख्याशब्द

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It defines who is eligible for the dharmic discipline of Vedic study and ritual life: the ‘second birth’ is not merely social, but a samskara-based entry into responsibility—study, restraint, and prescribed duties.

By establishing upanayana as a gateway to Vedic adhikara (eligibility), it supports the disciplined life that traditionally culminates in devotion—regular worship, mantra-japa, and dharma performed as an offering to the Divine.

It points to samskara-vidhi (ritual procedure) and eligibility rules, which rely on Kalpa (ritual manuals) and Vyākaraṇa/Nirukta for correct mantra usage and meaning during upanayana and subsequent rites.