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Narada Purana — Purva Bhaga, Shloka 8

Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana

ददाति मुक्तिं भजतां मुकुन्दो व्रतार्चनध्यानपरायणानाम् । भक्तानुसेवासु महाप्रयासं विमृश्य कस्यापि न भक्तियोगम् ॥ ८ ॥

dadāti muktiṃ bhajatāṃ mukundo vratārcanadhyānaparāyaṇānām | bhaktānusevāsu mahāprayāsaṃ vimṛśya kasyāpi na bhaktiyogam || 8 ||

مکُند اُن بھکتوں کو مکتی عطا کرتا ہے جو ورت، ارچن اور دھیان میں پرایَن ہو کر اُس کا بھجن کرتے ہیں۔ بھکتوں کی سیوا میں جو عظیم محنت ہے اسے سوچ کر بھکتی یوگ کو ‘کسی اور کا’ یا کمتر سمجھ کر رد نہ کرو॥ ۸ ॥

ददातिgives
ददाति:
Kriyā (क्रिया/Verb)
TypeVerb
Rootदा (धातु)
Formलट् (Present), परस्मैपदम्, प्रथमपुरुष (3rd person), एकवचन (singular)
मुक्तिम्liberation
मुक्तिम्:
Karma (कर्म/Object)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (singular)
भजताम्of those who worship
भजताम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeVerb
Rootभज् (धातु)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (Present active participle), षष्ठी विभक्ति (Genitive/6th), बहुवचन (plural), पुंलिङ्ग/नपुंसकलिङ्ग-सम्भाव्य (agreeing with implied devotees)
मुकुन्दःMukunda (Vishnu)
मुकुन्दः:
Karta (कर्ता/Subject)
TypeNoun
Rootमुकुन्द (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा विभक्ति (Nominative/1st), एकवचन (singular)
व्रत-अर्चन-ध्यान-परायणानाम्of those devoted to vows, worship, and meditation
व्रत-अर्चन-ध्यान-परायणानाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootव्रत (प्रातिपदिक) + अर्चन (प्रातिपदिक) + ध्यान (प्रातिपदिक) + परायण (प्रातिपदिक)
Formसमासः (compound) बहुपद-तत्पुरुषः; षष्ठी विभक्ति (Genitive/6th), बहुवचन (plural), पुंलिङ्ग (masculine) — ‘परायण’ इति प्रधानपदम्
भक्त-अनुसेवासुin (acts of) service to devotees
भक्त-अनुसेवासु:
Adhikaraṇa (अधिकरण/Locative)
TypeNoun
Rootभक्त (प्रातिपदिक) + अनुसेवा (प्रातिपदिक)
Formसमासः (compound) तत्पुरुषः; अनुसेवा-शब्दः स्त्रीलिङ्ग; सप्तमी विभक्ति (Locative/7th), बहुवचन (plural)
महाप्रयासम्great effort
महाप्रयासम्:
Karma (कर्म/Object)
TypeNoun
Rootमहा (प्रातिपदिक) + प्रयास (प्रातिपदिक)
Formसमासः (compound) कर्मधारयः; पुंलिङ्ग (masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (singular)
विमृश्यhaving considered
विमृश्य:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial modifier)
TypeVerb
Rootवि + मृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभावः (Gerund/Absolutive), ‘having considered/reflected’
कस्यof anyone
कस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग (masculine), षष्ठी विभक्ति (Genitive/6th), एकवचन (singular)
अपिeven
अपि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), अर्थः: ‘even/also/any’
not
:
Pratiṣedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negative particle)
भक्ति-योगम्the yoga of devotion (bhakti-yoga)
भक्ति-योगम्:
Karma (कर्म/Object)
TypeNoun
Rootभक्ति (प्रातिपदिक) + योग (प्रातिपदिक)
Formसमासः (compound) तत्पुरुषः; पुंलिङ्ग (masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (singular)

Narada (teaching in dialogue context with the Sanatkumara tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu
M
Mukunda

FAQs

It states that Mukunda (Vishnu) grants moksha to sincere worshippers devoted to vrata, arcana, and dhyana, and it upholds bhakti-yoga—especially service to devotees—as a powerful, non-negligible means to liberation.

Bhakti is shown as practical devotion: disciplined observances (vrata), worship (arcana), meditation (dhyana), and the demanding practice of serving devotees. The verse cautions against treating bhakti-yoga as secondary or “for others,” emphasizing it as a serious sadhana.

The verse points to ritual discipline through vrata and arcana (aligned with Kalpa—procedures of worship and observance), while dhyana indicates inner practice supporting the ritual framework.