Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
यच्चान्यस्य विनाशार्थं भजनं श्रीपतेर्नृप । सा तामस्यधमा भक्तिः खलभावधरा यतः ॥ १४० ॥
yaccānyasya vināśārthaṃ bhajanaṃ śrīpaternṛpa | sā tāmasyadhamā bhaktiḥ khalabhāvadharā yataḥ || 140 ||
اے بادشاہ، اگر شری پتی کی عبادت کسی دوسرے کی ہلاکت کے لیے کی جائے تو وہ تامسی اور ادنیٰ بھکتی ہے؛ کیونکہ وہ خبیث نیت پر قائم ہوتی ہے۔
Sanatkumara (teaching Narada; addressed as 'nṛpa' in the verse’s frame)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhakti
It declares that intention is decisive in devotion: worship done with the aim of harming others becomes the lowest, tāmasic bhakti, spiritually degrading rather than liberating.
It distinguishes genuine Viṣṇu-bhakti from counterfeit devotion driven by malice; true bhakti purifies the heart, whereas harm-intended worship is rooted in khalabhāva (wickedness) and therefore falls into tamas.
No specific Vedāṅga technique is taught here; the practical takeaway is dhārmic discernment (viveka) about motive (bhāva) in mantra, pūjā, and vrata—ritual acts should not be weaponized for another’s destruction.